There were eyewitness accounts of stunning auroras, even at equatorial latitudes. The world's telegraph networks experienced severe disruptions, and Victorian magnetometers were driven off the scale.Another source elaborates on the "severe disruptions":
[T]elegraph systems crashed, machines burst into flames, and electric shocks rendered operators unconscious. Compasses and other sensitive instruments reeled as if struck by a massive magnetic fist. For the first time, people began to suspect that the Earth was not isolated from the rest of the universe. However, nobody knew what could have released such strange forces upon the Earth–nobody, that is, except the amateur English astronomer Richard Carrington.That was nothing compared to what such an event would look like in today's much more electrified world, according to a team of scientists who have been considering the problem.
IT IS midnight on 22 September 2012 and the skies above Manhattan are filled with a flickering curtain of colourful light. Few New Yorkers have seen the aurora this far south but their fascination is short-lived. Within a few seconds, electric bulbs dim and flicker, then become unusually bright for a fleeting moment. Then all the lights in the state go out. Within 90 seconds, the entire eastern half of the US is without power.The article, oddly enough, attempts to place a dollar estimate on the damage caused by our electrical infrastructure getting fried and the sequelae of the immediate, yet protracted and near-universal blackout for the most productive parts of the country:
A year later and millions of Americans are dead and the nation's infrastructure lies in tatters. The World Bank declares America a developing nation. Europe, Scandinavia, China and Japan are also struggling to recover from the same fateful event - a violent storm, 150 million kilometres away on the surface of the sun.
Hurricane Katrina's societal and economic impact has been measured at $81 billion to $125 billion. According to the NAS [National Academy of Sciences] report, the impact of what it terms a "severe geomagnetic storm scenario" could be as high as $2 trillion. And that's just the first year after the storm. The NAS puts the recovery time at four to 10 years. It is questionable whether the US would ever bounce back.The last sentence is all I need to hear about this. If money can't buy anything because nobody can make anything, price tags become meaningless and all is lost.
Many people were shocked to find that products like Seventh Generation, Ecover and Trader Joe's left their dishes encrusted with food, smeared with grease and too gross to use without rewashing them by hand. The culprit was hard water, which is mineral-rich and resistant to soap.But strike that last sentence. The hard water problem had been solved -- by phosphates -- until the state invaded the kitchens of private citizens and forced them to stop using detergents that actually worked. The real culprit isn't hard water, but the government.
National service bill makes 'volunteerism' compulsoryRead the whole thing here.
by Lucy Hugel
Thursday, the U.S. Senate sent back to the House an amended bill to "expand and improve opportunities for service," legislation modeled on President Obama's campaign promise to establish "universal voluntary citizen service."
If passed, this act will produce an explosion in the number of service programs. Unfortunately, the goal of this legislation is profoundly un-American--to instill an ethic of servitude in every citizen.
How could expanding community service programs have such a radical effect in the land of liberty? To understand this, one must see how the plan aims to smuggle in compulsory service...
Re "A Health Plan for All and the Concerns It Raises":It was written in response to their March 25, 2009 story, "A Health Plan for All and the Concerns It Raises".
To the Editor:
It would be just as wrong for the government to compete with private insurers to provide health insurance as it would be for the government to compete with G.M. or Ford to build taxpayer-subsidized "public automobiles."
The unfair competition from a public plan would destroy the private health insurance industry. The inevitable result would be the rationing and other horrors of a Canadian-style single-payer system, which most Americans neither wish nor deserve.
Paul Hsieh
Sedalia, Colo., March 25, 2009
The writer, a medical doctor, is a co-founder of Freedom and Individual Rights in Medicine.
"Expanded Americorps Has An Authoritarian Feel"(Read the whole thing.)
...To begin with, the legislation threatens the voluntary nature of Americorps by calling for consideration of "a workable, fair, and reasonable mandatory service requirement for all able young people." It anticipates the possibility of requiring "all individuals in the United States" to perform such service -- including elementary school students.
The bill also summons up unsettling memories of World War II-era paramilitary groups by saying the new program should "combine the best practices of civilian service with the best aspects of military service," while establishing "campuses" that serve as "operational headquarters," complete with "superintendents" and "uniforms" for all participants. It allows for the elimination of all age restrictions in order to involve Americans at all stages of life. And it calls for creation of "a permanent cadre" in a "National Community Civilian Corps."
But that's not all. The bill also calls for "youth engagement zones" in which "service learning" is "a mandatory part of the curriculum in all of the secondary schools served by the local educational agency." This updated form of voluntary community service is also to be "integrated into the science, technology, engineering and mathematics curricula" at all levels of schooling. Sounds like a government curriculum for government approved "service learning," which is nothing less than indoctrination.
Now, ask yourself if congressmen who voted for this monstrosity had a clue what they were voting for. If not, they're guilty of dereliction of duty. If yes, the implications are truly frightening.
Please oppose S.277. It moves us dangerously close to mandatory national service, something which is un-American and a violation of individual rights.Of course if you are so inclined, you can write something longer. Here's what Diana sent:
As your constituent, I wish to express my opposition to any expansion of AmeriCorps and other "service" programs. Such programs are not just costly and ineffective. They also violate the property rights of taxpayers to dispose of their own hard-earned income in accordance with their own choices and values.The Senate will be voting soon on this. Hence if you wish to speak out on this issue, the time is now!
Personally, I strongly object to any attempts to use the power of the government to promote the moral ideal of selfless service to the community -- as AmeriCorps does. That ideal does not represent my values: I reject that moral ideal as destructive to human life and happiness. Yet I am forced to pay for this government program. That is morally wrong.
A person has every right to donate his own money to the charity of his choice. A person has every right to volunteer or work for the charity of his choice, if the charity is amenable. I do both -- routinely -- for causes that I care about.
However, a person has no right to dispose of another person's money to fund his charitable work. That's theft, plain and simple.
AmeriCorps should be dismantled, not expanded.
By the time they have been retired for two years, 78% of former NFL players have gone bankrupt or are under financial stress because of joblessness or divorce.The article analyzes the psychology behind the bad decision-making and puts them into four main categories:
Within five years of retirement, an estimated 60% of former NBA players are broke
1. The Lure of the TangibleAs the article notes, many professional athletes are very similar to lottery winners in that they suddenly gain a great deal of money out of proportion to their life skills. Either they raise their life skills to match their money, or they lose money until their bank accounts are again proportionate to their life skills.
2. Misplaced Trust
3. Family Matters
4. Great Expectations
...Money will not buy intelligence for the fool, or admiration for the coward, or respect for the incompetent. The man who attempts to purchase the brains of his superiors to serve him, with his money replacing his judgment, ends up by becoming the victim of his inferiors. The men of intelligence desert him, but the cheats and the frauds come flocking to him, drawn by a law which he has not discovered: that no man may be smaller than his money.
...Only the man who does not need it, is fit to inherit wealth -- the man who would make his own fortune no matter where he started. If an heir is equal to his money, it serves him; if not, it destroys him.
Is this the end of America?Corcoran also discusses the recent massive expansion of the money supply caused by the Federal Reserve and the risk of inflation.
...One test of whether we are witnessing the end of America is how many more times Americans put up with congressional show trials of individual business people and their employees, slandering and vilifying them for their actions and motives. And for how long will they tolerate a President who berates business and corporations as dens of crime and malfeasance? If the majority of Americans come to accept the caricatures of business as true, then America is closer to the end of its life as a global leader, as a champion of markets and individualism.
...Reform of health care, environmental policy, education, energy, banking, regulation -- every nook and cranny of the U.S. economy has been put on alert for major change. Expansion of government spending, plunging the U.S. into unprecedented deficits, is without parallel. In economic policy, through regulation and control of energy output, financial services and monetary expansion, the U.S. government has embarked on a fundamental reshaping of America. It is designed, in short, to bring on the end of America.
“The Islamic states circulated a new resolution at the current session of the U.N. Human Rights Council in Geneva on Wednesday that could criminalize defamation of Islam as a human rights violation and encourage the imposition of Sharia.
“According to the nonbinding governmental resolution, titled ‘Combating Defamation of Religions,’ anything deemed insulting to Islamic sensitivities would be banned as a ‘serious affront to human dignity’ and a blatant violation of religious freedom.”
“Introduced by Pakistan on behalf of the Organization of Islamic Conference (OIC), it passed by a 108-51 margin, with 25 abstentions….The resolution decries ‘the negative projection of Islam in the media’ and voices ‘deep concern that Islam is frequently and wrongly associated with human rights violations and terrorism.’”
“Senior FCC staff working with acting Federal Communications Commissioner Michael Copps held meetings last week with policy and legislative advisers to House Energy and Commerce Committee Chairman Henry Waxman to discuss ways the committee can create openings for the FCC to put in place a form of the ‘Fairness Doctrine’ without actually calling it such.”
“One idea Waxman’s committee staff is looking at is a congressionally mandated policy that would require all TV and radio stations to have in place ‘advisory boards’ that would act as watchdogs to ensure ‘community needs and opinions’ are given fair treatment. Reports from those advisory boards would be used for license renewals and summaries would be reviewed at least annually by FCC staff.”
“With many U.S. newspapers struggling to survive, a Democratic senator on Tuesday [March 24] introduced a bill to help them by allowing newspaper companies to restructure as nonprofits with a variety of tax breaks.
“Cardin’s [Benjamin Cardin] Newspaper Revitalization Act would allow newspapers to operate as nonprofits for educational purposes under the U.S. tax code, giving them a similar status to public broadcasting systems [that is, to the various units of the Corporation for Public Broadcasting system, or PBS].”
“Cardin’s office said his bill was aimed at preserving local and community newspapers, not conglomerates which may also own radio and TV stations. His bill would also let a nonprofit buy newspapers owned by a conglomerate.”
“Under this arrangement, newspapers would still be free to report on all issues, including political campaigns. But they would be prohibited from making political endorsements. Advertising and subscription revenue would be tax-exempt, and contributions to support news coverage or operations could be tax deductible.”
“Senator Debbie Stabenow, D-Mich., told radio host Bill Press yesterday when asked about whether it was time to bring back the so-called ’Fairness Doctrine’: ’I think it’s absolutely time to pass a standard. Now, whether it’s called the Fairness Standard, whether it’s called something else -- I absolutely think it’s time to be bringing accountability to the airwaves….”
“Government lawyers argued that conservative group Citizens United’s 90-minute documentary…is a political ad just like traditional one-minute or 30-second spots and therefore regulated by the McCain-Feingold law, the popular name for 2002 revisions to the nation’s campaign finance laws [the Bipartisan Campaign Reform Act].
“The FEC’s conclusion that the movie was nothing more than an overt attempt to persuade voters not to side with Hillary Clinton was affirmed by a three-judge panel last summer which ruled the film had ’no other interpretation’ other than as an advocacy message to voters that Clinton should not be elected.”
“Citizens United appealed to the Supreme Court, arguing that ‘Hillary: The Movie’ should not be considered a political ad. The group says there is nothing in the movie urging people to vote against Clinton. The group says the film is more of a documentary comparable to critical television news programs such as ‘Frontline,’ ‘Nova,’ and ‘60 Minutes.’”

Mr Sarrionandia,
Thank you for your recent letter and copy of Ayn Rand's novel 'Atlas Shrugged'. What a very kind gesture. The book will be added to the growing pile of essential reading next to my bed and I much look forward to getting engrossed in it.
Thank you for your time and support.
Yours sincerely
Simon Hart

More than 100 prisoners in Iraq are facing execution – and many of them are believed to have been convicted of the ‘crime’ of being gay, the UK-based Iraqi-LGBT group revealed this afternoon.
According to Ali Hili of Iraqi-LGBT, the Iraqi authorities plan to start executing them in batches of 20 from this week. There is, said Mr. Hili, at least one member of Iraqi-LGBT who are among those to be put to death.
That innocent people die for their sexuality is a moral atrocity. But many thousands of people (mostly women accused of extramarital relations) die in the Islamic world every year. What’s really outrageous is that thousands of American soldiers died and trillions of dollars were paid to support regimes fundamentally opposed to Western values in the name of democracy.
Earlier this week Salon published an article about a mother dealing with an adult Autistic son, who’s out of control violence led her to desperate measures. Her story reminded me of the angry responses I’ve received whenever I’ve written against Down syndrome.
Dozens of parents have responded to each post, claiming to have adorable little children with Down’s. (The context to keep in mind here is that Down syndrome is now an optional illness, now that safe and effective testing is available for all mothers in the developed world.) Yet, I haven’t recieved a single comment from parents of adults with Down syndrome. Where are all the adorable little adults with Down syndrome?
I suspect there are three reasons why I haven’t seen their comments.
First, many of their children died prematurely due to the many health complications of Down Syndrome. (See previous posts for details.)
Second, many children have grown up to become severely disabled adults, and are living in mental institutions at taxpayer expense - or sometimes, in homeless shelters or on the streets.
Third, the minority of parents whose children survived to adulthood and who remained committed to taking care of them on their own know that their adorable babies turned into incomprehensible, obstinate, sullen, capricious, and sometimes very violent adults. Their mental illness makes the world an incomprehensible place to them, and their unpredictable behavior makes them bewildering to their caretakers.
Have you ever noticed the ratio of mentally disabled children to that of mentally disabled adults in social situations? The apparent disparity goes beyond their lower life expectancy. I suspect that the surviving retarded children grow into retarded adults, fundamentally unable to deal with civilized life, and hidden away in homes and institution and highway underpasses.
My point is that human disabilities, mental and physical, are a tragedy to be avoided at all costs, not something to be accepted as unavoidable fate, or worse, to be cherished for their uniqueness. They ought to be screened, aborted, and engineered out of the human race as soon as medically and technologically possible. If this is obvious to you, great. Unfortunately, inexplicably, even rational people whom I respect differ with me on this issue. The only proper response for parents who make such choices ought to be moral condemnation: if they have chosen to have crippled children, they ought to condemned, and all the pain, frustration, violence, and expense caused by their choice ought to be placed squarely on the parents.
(In response to the inevitable comments, I must emphasize that the condemnation extends only to the parents. Like all human beings, the victims of their parents’ choice ought to be cherished, and every effort should be made to integrate them into society and make them productive adults.)
One last observation: I’ve already written how many parents who choose to have Down children treat them as religious icons when they are small. When they grow large, how many of them treat them as pets who have grown too large to keep in the house, and delegate them to a locked basement, or a mental institution?
This Saturday, March 28, 8:30-930 p.m., please be a responsible and grateful Industrial Revolutionist and TURN ON YOUR LIGHTS -- join Edison Hour on Facebook.It's good to see that Amy has already gotten the word out.
It's high time for Americans to shed their false racial "pride" -- and should stop championing essentially race-based pseudo-ideals such as multiculturalism -- to pursue universal values beneficial to all men, no matter their biology or background. Identifying primarily with one's physical genetics or racial heritage, and the eventual irrational divisions, wars and mass killings this tribalism has ultimately caused throughout history, is nothing to be proud of.And be sure to read what a commenter there went through at work when he spoke up against multiculturalism.
Still relevant in the Age of Obama? With all due respect to Whittaker Chambers, if we didn't already have her, we'd have to invent her, double-quick. [bold added]Ah, but they did invent her -- or at least whoever it is that they are attacking. Starting with Whittaker Chambers, National Review has invented a grotesque caricature of Rand, which they have pilloried, and attacked what they imagine her ideas to be. Fittingly, the author of that quote, Leo Grin, "was twice nominated for a World Fantasy Award."
Recalling some recent congressional testimony, and quoting himself, Greenspan said that "monetary policy should make even a fiat money economy behave 'as though anchored by gold.'" If that is the case, why bother with fiat money at all? Because without fiat money, the government would be unable to confiscate property and redistribute wealth via inflation...Amusingly, the president of Kazakhstan also pushed for such a currency, to be called the "acmetal". The name was a portmanteau of "acme" and "capital," and yet it could just as easily been one of "acme" and "metal" -- which would have described gold!
Health Insurance Industry Sells Its Soul to the DevilRead the rest here.
Summary: Health insurance companies are on the verge of a Faustian bargain that will take the rest of us down with them.
March 22, 2009 - by Paul Hsieh
In German folklore, Johann Faust was a physician who sold his soul to the Devil in exchange for knowledge. Of course, the pact destroyed him. The American health insurance industry is on the verge of striking its own Faustian bargain with the U.S. government. But this bargain won't just destroy the insurance industry; it will also drag 300 million Americans into the pit of government-run "single payer" socialized medicine...
Bigger & Better: Celebrating Market Success
Throughout western culture, success is a word that brings positive images to mind. Success reminds us of the climber who conquers Everest, the scientist who proves a new theory, the student who passes an examination, or the athlete who sets a new record. Success is the concept of achieving a value, yet there is one endeavour where success is often detested with a poisonous and spiteful passion. Many people when confronted with the phrases “successful student” or “successful artist” will respond positively, yet when you utter the words “successful businessman” their enthusiasm may begin to dwindle. Start mentioning some other terms associated with business success, such as “profit”, “corporation” or “international market leader” and they may well be positively horrified! The concept invoked in those who react negatively to success in business is overused, widely misunderstood and is often a thoughtless evasion of reality: monopoly.
A monopoly, the anti-capitalists argue, is the result of businesses operating unregulated. Left to their own devices in a free market, we are told, businesses will grow to dominate an industry or sector. It will engage in questionable tactics to wipe out the competition, leaving them free to charge limitless prices for shoddy goods. The thought process by which this conclusion is arrived at is easy to identify: businesses sell products and make money, then they expand enabling them to sell cheaper products (due to economies of scale), customers flock to the low prices, the competing enterprises go out of business leaving the successful business as the single market player: a monopoly free to jack up prices. The anti capitalists will describe an entrepreneurial practice known as predatory pricing, whereby a company lowers its prices to “unnatural” levels in order to kill the competition. It can absorb the loss due to its size, then raise prices by astronomical amounts once it has become a monopoly. Again – without context – this can seem logical. The general consensus among the public is that big business is an obstacle to the lives of ordinary people, proponents of regulatory and anti-trust doctrines suggest that dominating businesses raise the price of living, destroy jobs, alienate workers and can act outside of the law. We are all familiar with these sentiments argued by the anti-capitalists in the socialist, nationalist, welfare statist and more recently the environmentalist movements, but how accurate are they? To what extent, if any, do large businesses harm our well being?
To begin with, we must examine an industry before a large business steps in, and discover what changes are made by the business, and finally evaluate the results. The favourite example of the anti-capitalists is Standard Oil, a company so large that the United States government eventually split it into 34 different pieces. Those hostile to Standard Oil will paint a scene of an idyllic diversity of hundreds of small oil producers, that simply could not survive due to the behemoth business of Rockefeller's Standard Oil. While it is true that there were hundreds of competitors, this was an unsustainable business model that can only work in a new market. Small, inefficient competitors profit in new markets because demand for the new product is much higher than the relatively small supply. As customers and industries are so keen to purchase the new product, it does not matter how efficient or safe the industry is, the product will be purchased at nearly any price (within reasonable limits). This is unsustainable, as more and more producers begin to create the product, supply will catch up with demand and the competitive edge will be held by the producer with a better quality product and a lower price. At this point of market normalisation, the efficiency of a competitor is the cornerstone of their success; which is precisely how Standard Oil became so large.
Rockefeller was a master of efficiency, through innovations in processing, transport and packaging he was able to drive the price of kerosene from 58 cents per gallon to just 26 cents per gallon in five years. The most hated “monopoly” in history was producing the best product of its kind ever seen, at prices which were previously impossibly low. An efficient industry means that high quality products could be sold at affordable prices while generating enormous profits.
It is untrue that Rockefeller engaged in “predatory pricing”, he maintained his low prices even when Standard Oil was the dominant market force. This is because the predatory tactics that dominant companies are accused of are the business plans of a madman. Even if it were true that Rockefeller's intention was to jack up prices after killing the competition, he could only do this until he hit the price of his product as it stood before he entered the market, otherwise his competitors could simply start selling again and undercut him – and that is assuming his competitors had not made a single improvement or innovation. It would make no sense for him to constantly fluctuate between selling at a low price, and selling at an unaffordable price – Rockefeller knew that the way to make the most profit was to consistently push for the best product at the lowest price, which in turn made him arguably the richest man ever to live. It is also untrue that he could afford to be complacent once he had reached market dominance, competition from Russia and the looming success of the electric light bulb meant that Rockefeller had to constantly adapt and be consistently progressive.
Through efficiency and innovation, big business in a free market raises the standard of living for everybody. Yet the anti-capitalists cry foul, and the masses swallow the message. What justification can they hold for this hatred? The concept of monopoly is, simply put, an excuse made by the driving forces of the various statist movements to use businessmen as a scapegoat. As demonstrated by Ayn Rand, the movers of the statist movement are driven by a thirst for political power, for regulatory control over industries they do not understand and for ownership over fortunes they could not produce. The venomous form of envy that Ayn Rand dubbed “hatred of the good for being the good”[1] is all but subtle within statist circles. They are able to get away with their demands largely because of a widespread premise implicitly held by many members of society: the idea of a zero-sum economy. This is the theory that when one man profits, another loses. That a penny in the account of a corporation is a penny taken from everybody else. This is simply untrue, as elaborated by Adam Smith[2], a business succeeds first by producing, and then by trading value for value. If a business did not exist, the wealth it owns would not be concentrated in the hands of the public, it simply would not exist. The exception to this rule is, of course, a government enterprise, or a “private-public partnership”, which accumulates wealth primarily coercively (through taxation).
In conclusion, big businesses in a free market are not only incredibly useful catalysts in the rise of the standard of living, they are also a noble and heroic way for individuals to succeed. To trade value for value is the essence of human existence in a free society. Businessmen should, like athletes, be lauded and celebrated for their achievements, as the hallmark and manifestation of progress.
1.Ayn Rand “The Age of Envy”, Return of the Primitive: The Anti-Industrial Revolution, 152.
2.Adam Smith “The Wealth of Nations”

“The House passed a bill yesterday; which includes disturbing language indicating young people will be forced to undertake mandatory national service programs as fears about President Barack Obama’s promised ‘civilian national security force’ intensify.
“The Generations Invigorating Volunteerism and Education Act, known as the GIVE Act, was passed yesterday by a 321-105 margin and now goes to the Senate.”
“The legislation would target everyone from schoolchildren to the elderly and aim to create new bases of volunteers beyond the usual young-adult pool of service-program participants, reports The Day.”
“’It’s a big step forward in terms of connecting cultural and government with mainstream administration policy,’ said Mr. Ivey said in an interview on Friday…Mr. Ivey, a former chairman of the National Endowment for the Arts, said he expected that the job would mainly involve coordinating the activities of the National Endowment for the Humanities and the Institute of Museum and Library Services ‘in relation to White House objectives.’”
“The challenge for culture boosters in Congress was to convince a House-Senate conference committee that the arts provide jobs as other industries do, while also encouraging tourism and spending in general.
“’We had the facts on our side,’ said Representative Louise M. Slaughter, a New York Democrat who is co-chairwoman of the Congressional Arts Caucus. ‘If we’re trying to stimulate the economy, and get money into the Treasury, nothing does that better than art.’”
“Taking the Obama past as prelude, there’s a fair amount of evidence to support arts partisans’ hopes for a White House attuned to music, theater, fine arts and dance….On his Facebook page, the president includes Bach’s cello suites and Shakespeare’s tragedies among his favorite works….If the president needs input on the arts, he’s plugged in with a chief of staff, Rahm Emanuel, who entered Sarah Lawrence College with dreams of becoming a ballet dancer.”
Dear Senator Voinovich:I encourage you to contact your own senator, which can be done via this site.
On Thursday, the House passed a bill that would institute a special 90% "emergency tax" on bonuses paid by financial institutions that have received more than $5 million in federal bailout money.
Completely aside from the impropriety of the federal government bailing out failing businesses, this bill is a disgrace--this is the act of a dictator seeking to expropriate and nationalize an industry to appease the worst type of envy imaginable. I hope that you will stand fast and fight this bill to the best of your ability for the sake of those who do not wish to see America become a Fascist country, Fascist in the literal sense of the term, where the government determines how business is run while still retaining the fiction of private property.
Stop this travesty!
Jennifer Snow
But [Notre Dame Associate Professor Susan D.] Blum points out a more fundamental issue. She thinks professors and administrators need to do a better job of talking to students about what college is about and why studying -- which may seem like a meaningless obstacle on the path to a credential -- actually matters. "Why do they have to go through the process of researching?" she says. "We need to convey that to them."Thanks to progressive education and credentialism, which feed off one another, students are too focused on the marks they will get for an assignment or a course, rather than the vital improvements to their minds that they will get out of a course. And often, many are accustomed to getting very little of the latter. To that extent, the urge to "outsource" is understandable.
Save 20 Percent on The Objective Standard now through March 27The pressing problem of the Era of the Growth and Decline of the Union that required presidential leadership, but instead met with default and evasion, was slavery. Every year that passed made this point clearer, and every time that presidents "punted" on this issue only made the situation worse. Consequently, one might be inclined to say that the difficulty level of each successive presidency got higher as the nineteenth century unfolded, and that this should be taken into account when judging the presidents in question. However, the issue is moot, because not one of the presidents in question ever did anything particularly impressive that would allow someone who is ranking them to even consider how hard it was for them to do the right thing.Among the punters is the tenth President, John Tyler, who, I recently learned, has two living grandsons. Yes. Grandsons.
"In the United states and Texas, we don't allow our teens to purchase cigarettes until after they are 18 because it is a carcinogen," said Rep. Burt Solomons, R-Carrollton. "Yet we don't do that for tanning beds, which can expose teens to the same risk for cancer."Notice the party affiliation of Burt Solomons, as well as his facile use of one bad law as an excuse to pass another. You get bonus points if you recall that many, many things can increase the risk for cancer. What will they restrict or outlaw on that basis next? Your guess is as good as mine.
The bill would require anyone under 18 years old to get a doctor's note before using a tanning bed and would require a parent be with them in the salon. Supporters and detractors said this would be the strictest legislation any state has passed on teen tanning.
The fact is, if a business wishes to open on Sunday, it is not appropriate or moral for the government to prohibit it from doing so. And it is no less immoral if most of the businesses in that particular industry support such prohibitions. The decision to open on Sunday should be left to the discretion of each individual store owner, not politicians or industry lobbyists.Later in the same post, he also makes some salient comments on the recent bust of a huge prostitution ring in Houston.
“There has long been an element of the Republican Party that has felt a need to distance themselves from people who stand up for conservative principles, whether those with principles have been Ronald Reagan, Rush Limbaugh, or whomever.”
“There has even been an undercurrent among some Republicans of a sense that it is time to move away from the image of Ronald Reagan, to update the party and court newer and less embarrassing segments of the voters than their current base.”
“The conservatives see man as a body freely roaming the earth, building sand piles or factories -- with an electronic computer inside his skull, controlled from Washington. The liberals [the Democrats] see man as a soul freewheeling to the farthest reaches of the universe -- but wearing chains from nose to toes when he crosses the street to buy a loaf of bread.”
“…Each camp wants to control the realm it regards as metaphysically important; each grants freedom only to the activities it despises…..‘Control,‘ to both camps, means the power to rule by physical force. The conservatives want to rule man’s consciousness; the liberals, his body.”*
“No segment of the population has lost more by the agendas of the liberal constituencies of the Democratic Party than the black population. The teachers’ unions, environmental fanatics and the ACLU are just some of the groups to whose interests blacks have been sacrificed wholesale. Lousy education and high crime rates in the ghettos, and unaffordable housing elsewhere with building restrictions, are devastating prices to pay for liberalism. Yet the Republicans have never articulated that argument, and their opportunism in trying to get black votes by becoming imitation Democrats has failed miserably for decades on end.”
I recently searched for the words “capitalism definition” on Google, and saw this at the bottom of the first results page:
In response to a legal request submitted to Google, we have removed 2 result(s) from this page. If you wish, you may read more about the request at ChillingEffects.org.
When I followed the link, the only information I could find is that an “Internet Watch Foundation” has submitted a “Child Pornography Complaint in Google Search.”
It appears that the “Internet Watch Foundation” submits a list of URL’s to Google which must be removed from search results. Google must do is - it may be held legally liable if it judges which URL’s are acceptable on an individual basis and makes a mistake. I tried some alternative searches and skimmed through the results, but I was unable to find anything non-political in the searches, much less pornographic.
This seems dubious to me. Various organizations are submitting a secret list of sites which are automatically removed by Google based on secret criteria. If the website was truly illegal, then why not prosecute the webmaster and take it down? The fact that it was delisted and not taken down suggests that it is not illegal in its jurisdiction, yet judged not worthy for me to see. I have no way to verify whether I am being prevented from seeing legitimate political speech, and even if I did have a way to find out which website was blocked, if the website really is child porn, viewing the site carries severe criminal penalties. (Actually, even attempting to view illegal content is a criminal offense.)
While law-abiding citizens have no way to know which websites they are forbidden to see, it is easy to browse anonymously with an anonymizing proxy. You just can’t speak out about the sensorship.
By the way, Australia already censors politically-incorrect websites, and has threatened to prosecute anyone who links to them.

[T]his is likely yet another taste of how Obama intends to govern. There will be no debate, but we will be hounded day in and day out about how "important" his agenda is. And Obama will be manipulating the guilt-strings from afar, equating his left-wing agenda with what our kids (or the disadvantaged) need by means of the widespread acceptance of altruism in our culture.And then, shortly after the election, I ran across another story describing how and why the Lord of the Gadflies, as I called Obama last November, might be poised to reactivate his network of grass roots supporters. The news story relays the mind sets of his supporters and his campaign.
Many are eager. "I'm going to be sitting at the phone, asking, 'What do you want me to do next? I'm ready,' " said volunteer Courtney Hood, 37, a mother of three from Owings, Md."What comes next" turns out to be Obama budget, which is giving even some members of his own party heartburn.
...
Joe Trippi, the Internet politics guru whose computer geeks made Howard Dean a contender in 2004 and who went on to design Obama's socially networked campaign machine, offers a provocative and educated guess.
Trippi predicted that Obama would use his forces, first and foremost, to intimidate congressional foes of his agenda, rally his allies and forge "one of the most powerful presidencies in American history." [bold added]
Beginning Sunday, the White House will harness every part of the Democratic Party's machinery to defend President Obama's budget and portray Republicans as reflexively political, according to party strategists.Needless to say, Obama never debated Rush Limbaugh on the merits of his agenda, and this latest tactic is also intended to avoid debate:
A participant in the planning meetings described the push as a successor to Democrats' message that Rush Limbaugh is the Republican Party leader. "We have exhausted the use of Rush as an attention-getter," the official said.
Democratic strategists explain that the message [war] is designed to accomplish three things:If the Republicans had been honest defenders of actual capitalism all along -- rather than the welfare state misbranded as capitalism -- they could easily demolish this cowardly and dishonest tactic.
-- First, it could deflect attention from the size of Obama's budget and blunt attacks on the ambition of his agenda.
"It helps change the conversation from their criticism of the president's plan," a top Democratic official said. "If they want to say he's going to raise taxes in the middle of a recession or he's got socialist tendencies -- none of which we agree with -- one of the easy things for us to come back with is: We have tough choices to make right now, and you have nothing to offer." [bold added]
-- Second, by painting Republicans as politically motivated, the conservative House Democrats known as Blue Dogs may be less likely to side with the GOP.This follows from the first part, and is made possible, again, by the unprincipled -- and therefore inarticulate and spineless -- Republicans. What's especially galling is that in the sense that "politically motivated" means "unconcerned with the actual merits of the Obama agenda", it is the Democrats who are even more guilty of being politically motivated.
"As long as they're seen as reflexively political -- saying 'no' to everything -- the Blue Dog Democrats can say, 'I don't agree with everything the president proposes, but at least he has a plan, an outline of what we should be working on,'" the official said. [bold added]
--Third, Republicans could look like they're playing politics in a time of crisis, rather than disagreeing based on substance. [bold added]Note the concern with appearances. If Obama's plan is so great, it should be a cinch for him to explain why America needs to set a record federal budget deficit and expand the very government that caused the financial crisis. But that is the one thing missing from the Democrats' plan, and that shows that it is really about grabbing power.
Who knew that one day, every annoying neighbor you ever had, every jackass who ever yelled at you at work for putting a soda can in the trash (where, by the way, it belongs), and every yokel communist who ever started spamming you with left-wing "news" links would one day be harnessed like this? This is clever, amusing in a way, and chilling all at once.Obama does not yet feel that he can ramrod his agenda down our throats with impunity, but he senses that, with so many Americans unaware of the true nature of capitalism -- which our country does not have now and has never had -- that he can wear down the American people by relentlessly pushing it until we give up just so he will shut up. Now is not the time to let the most annoying person you can imagine have his way for the sake of momentary convenience.
As to your statement that "laissez-faire" capitalism is the cause of depressions-this is an issue of economic fact and is simply untrue. The cause of depressions is government interference into economics. For proof, I refer you to such books as Capitalism the Creator by Carl Snyder, Economics in One Lesson by Henry Hazlitt, How Can Europe Survive by Hans Sennholz, and the works of the great economist Ludwig von Mises.That recommendation should strike a chord with the public. As I write, Ayn Rand's Atlas Shrugged ranks third in sales at Amazon.
Wright's actual struggle is usually misunderstood. As Black Boy shows, he realized early on that color preceded his essence as a human being. He was a Negro in the skin but intended to become a man of his own making. What he really wanted was to be a writer whose work could stand up next to the best.Or perhaps I should have said, "half a book" in reference to Black Boy.
Because of decision at his publishing house, Wright's original title for his autobiography, American Hunger, was changed and the second half of it was removed. That vital second half was set in the North and pulled the covers off the urban Communist movement. Now, in its full form, the book is remarkable.
The reader can feel the sweat, the bruises, and the cold, and understand the dreams as the boy fights the Southern restrictions imposed on him by the Negroes as well as the whites. When Wright comes North, he isn't overly impressed by the black or the white people nor is he taken in too long by the communists, who have no use for his intellectual probings and his desire for individuality. His insights into the totalitarian techniques of dominating mass thinking are as good as anyone's. [bold and hyperlink added] (115)
As College Station is expanding its red light camera program, a state representative is trying to stop it.I say "semi-good" (which may still be generous) because I don't know all the details of this law, and banning such cameras would not really be the right step to take. It is the use of such cameras by government entities to generate ticket revenue, and probably also for general surveillance, that should be banned.
A Lubbock legislator has filed a bill that would end red-light cameras in Texas, and a local driver is offering help.
Lubbock did away with its red-light cameras last year when the citizen group that oversaw the cameras, determined the cameras hadn’t made Lubbock’s streets any safer.
At that time, the cameras also hadn't made Lubbock any money. A College Station man is supporting that Lubbock legislator; he says money is what the cameras are all about.
[T]hese six revolutions are not remembered as a glorious chapter in history. In each, pro-democracy activists scored dramatic initial successes, only to surrender quickly to infighting, resentment, and apathy, setting the stage for counterrevolutionary coups.Kirsch sounds, in his critique, closer to the truth than Kurzman, but I think that stopping with the conclusion that the intellectuals are "ahead of their time", as perceptive as it is, misses a larger, crucial point.
...
[T]he revolutions of 1905–1915 failed because intellectuals overestimated popular democratic support and underestimated the challenges that democracy presented. Kurzman writes acerbically about these intellectuals, repeatedly suggesting that such liberal values as a free press and universal education were just parochial interests of the class that writes and teaches for a living. But are democracies' enthusiasms for these values really just examples of "hegemony" in the Gramscian sense, as Kurzman argues -- "the acceptance of the interests of the ruling group as though they were the interests of the whole society"? If so, it's hard to understand why, as Kurzman acknowledges in his concluding chapter, these rights became the goal of the post-1989 revolutions in Eastern Europe -- which were led not by intellectuals but by labor movements like Solidarity. The intellectuals of 1905–1915 were, Kurzman amply shows, deluded about their peoples' readiness for democracy. They were ahead of their time, a misfortune not just their own, but their countries'.
The professional intellectual is the field agent of the army whose commander-in-chief is the philosopher. The intellectual carries the application of philosophical principles to every field of human endeavor. He sets a society's course by transmitting ideas from the "ivory tower" of the philosopher to the university professor -- to the writer -- to the artist -- to the newspaperman -- to the politician -- to the movie maker -- to the night-club singer -- to the man in the street. The intellectual's specific professions are in the field of the sciences that study man, the so-called "humanities," but for that very reason his influence extends to all other professions. Those who deal with the sciences studying nature have to rely on the intellectual for philosophical guidance and information: for moral values, for social theories, for political premises, for psychological tenets and, above all, for the principles of epistemology, that crucial branch of philosophy which studies man's means of knowledge sad makes an other sciences possible. The intellectual is the eyes, ears and voice of a free society: it is his job to observe the events of the world, to evaluate their meaning and to inform the men in all the other fields. A free society has to be an informed society. In the stagnation of feudalism, with castes and guilds of serfs repeating the same motions generation after generation, the services of traveling minstrels chanting the same old legends were sufficient. But In the racing torrent of progress which is capitalism, where the free choices of individual men determine their own lives and the course of the entire economy, where opportunities are unlimited, where discoveries are constant, where the achievements of every profession affect all the others, men need a knowledge wider than their particular specialties, they need those who can point the way to the better mousetrap -- or the better cyclotron, or the better symphony, or the better view of existence. The more specialized and diversified a society, the greater its need for the integrating power of knowledge; but the acquisition of knowledge on so wide a scale is a full-time profession. A free society has to count on the honor of its intellectuals: it has to expect them to be as efficient, reliable, precise and objective as the printing presses and the television sets that carry their voices. (For the New Intellectual, pp 26-27) [bold added]Unlike in Iraq, many of the ideas necessary for a free society are widely held by many in the general American population, although often only implicitly and in inconsistent form. The job of the intellectual is, relatively speaking, much easier here than elsewhere, and our political situation is less dire. Nevertheless, political revolutions do not happen without philosophical revolutions -- and turning an anti-freedom political tide cannot occur without a turning of the philosophical tide. We elected Obama because many Americans favor the welfare state, which is incompatible with freedom.
Laws might be good (insofar as they protect rights) or bad (insofar as they violate rights). The same could be said of regulations. However, due to their different origins, regulations are dangerous to liberty, I think. How so? In essence, laws are a product of the legislative process, whereas regulations are a product of agencies of the executive branch.Is that basically right -- or am I totally confused? Also, as I mentioned at the outset, I am interested in any good sources on this issue of laws versus regulations.
Laws must be passed by our representatives: we can review the legislation, ask that they vote one way rather than another, and hold them accountable for their votes. This process is imperfect, particularly today. Yet we still find some measure of openness and accountability in it.
In contrast, regulations are passed by government bureaucrats in agencies answerable to the president. These bureaucrats may or may not court public opinion; they may have a narrow partisan agenda; they may not give a damn about public opinion. These agencies are likely to be ruled by special interests at the expense of the rest of us -- for the kinds of reasons that Milton Friedman observes in Free to Choose. In particular, the special interests stand to gain much by making the regulations in their favor, while each citizen (or resident) will only lose a bit. Consequently, regulations are very likely to violate rights in all kinds of horrible ways -- just as we see today.
In other words, regulations come to be when the legislative branch illegitimately cedes its power of making law to the executive branch. It's a dangerous violation of the separation of powers -- and an evasion of legislative responsibility. And the result is reams and reams of unknowable and often contradictory government edicts.
In this lecture, Dr. Daniels examines the state of free speech in America and finds that it is under serious threat. From campus speech codes to anti-discrimination and harassment law, from campaign finance to commercial speech, Americans today enjoy less and less freedom in communicating their ideas. Today's colleges and universities have become a hotbed of censorship, producing generations of Americans who have accepted suppression of speech as the norm. Dr. Daniels argues that the emerging crisis is a result of the lack of a proper understanding of individual rights, especially property rights. Only by understanding the proper basis of rights can we act to secure our freedom of speech and to protect the rights that give rise to it.The USDA has proposed a rule to require all farms and ranches where animals are raised to be registered in a federal database under the NAIS for existing disease control programs. The draft rule covers programs for cattle, goats, sheep, and swine. It also sets the stage for mandatory NAIS animal identification in the future.It's not too late to comment. The alert noted that:
You can submit written testimony to the subcommittee up to 10 days after the hearing. Send your testimony to the Hearing Clerk, Jamie Mitchell, at Jamie.Mitchell@mail.house.gov. Be sure to put "March 11 Hearing - Animal Identification Programs" in the subject line. Keep your comments clear, polite, and concise.Here is the e-mail that I sent yesterday. I encourage others to write their own letters.
From: Diana Hsieh <diana@dianahsieh.com>I also sent that letter to my two senators and one representative in Washington.
Date: Mon, 16 Mar 2009 09:58:58 -0600
To: <Jamie.Mitchell@mail.house.gov>
Subject: March 11 Hearing - Animal Identification Programs
Dear Members of the Subcommittee on Livestock, Dairy, and Poultry --
I am writing to you to oppose National Animal Identification System (NAIS).
I am an ordinary citizen from Colorado, albeit with some interest in raising livestock myself. I am opposed to NAIS because:
* NAIS violates the property rights of all farmers. Farmers should not be required to tag their livestock any more than parents should be required to tag their children. Livestock is private property, and the government should respect that by limiting itself to protecting the rights of property and contract.
* The costs of compliance with NAIS will drive smaller farmers out of business. Sadly, I suspect that many large farms -- particularly those already on the government dole -- are pushing for NAIS for that very reason. They are eliminating their competition by government regulation. That's anti-American. The government should not be complicit in such schemes.
* NAIS will raise prices for consumers. Food prices have already gone through the roof. Particularly during an economic downturn, to require farmers to incur more costs -- which will then be passed on to consumers -- is very bad economic policy. Freedom, not government controls and regulation, is the key to economic prosperity.
* NAIS will not protect the food supply. The government does a lousy job of protecting the food supply, as the recent peanut butter and tomato scares show. The solution is not more burdensome regulations. It is a free market in agriculture. Under that system, Americans would have the capacity to buy from known local farmers or rely on the private certification of their choice. Americans will be responsible for their own safety -- just as they ought to be. We are not children: we are rational adults who ought to be free to act on our own best judgment.
NAIS is indefensible. It is anti-American. It should be wholly abandoned.
For more information on Free Market Agriculture, see the web site of Free Agriculture - Restore Markets (FA/RM) at http://fa-rm.org/.
-- DMH
Diana Hsieh
Ph.D Candidate, Philosophy, CU Boulder
E-mail: diana@dianahsieh.com
Blog: http://www.dianahsieh.com/blog
Twitter: http://twitter.com/DianaHsieh
Secular Government: http://www.SecularGovernment.us
Free Market Medicine: http://www.WeStandFIRM.org
In opening post for this series I indicated what I would use as the two fundamental yardsticks for the ranking of presidents. The first was foreign policy, with principled national self-interest as the ideal and standard of measurement. The second was domestic policy, with respect for the individual’s rights to life, liberty, property, and the pursuit of happiness serving as the standard of judgment.
The challenge in asserting and using such a standard is that it embodies truths only ever clearly enunciated by philosopher Ayn Rand in the twentieth century. It is thus all too easy to take such a standard and apply it anachronistically.
In particular, when judging American presidents, one must respect the fact that a president is not a philosopher. It is not a president’s job to discover and validate fundamental truths about the “human condition.” I would characterize a president’s job as that of an intellectual technologist, whose responsibility it is to apply the best political principles available to him in the cultural context of his era in the act of governance. To be qualified for such a position, a president should be appraised of fundamental philosophy as well as its cognate fields in the humanities, especially history, law, political science and economics. In particular, he must be fluent in the particular application of the principles derived from these disciplines in the constitutional apparatus that defines his purpose and legitimate activities.
For an American president, this consists in the very least of a strong grasp of the political philosophy of John Locke and the Founding Fathers, but should also include an awareness of the works of other thinkers of note, such as Montesquieu and William Blackstone, ultimately going back to Plato & Aristotle. In terms of historical knowledge, I would also say that no president would be qualified for the post without a working knowledge of the history of the Ancient Greek city-states, the Roman republic, and the British constitutional monarchy.
Of course, as an intellectual, a president would also have the responsibility of monitoring the “state of the art” in each of these major fields and working with other intellectuals to determine if and how new developments should be integrated with previously accepted principles, and–where applicable–they might contradict and supercede already accepted views.
It is with considerations such as these in mind that I generally rate the presidents after Monroe less and less highly. As national leaders they by and large defaulted on their responsibility as intellectuals, resulting in an almost continual decline in the American republic.
As for the group I call the “punters”, the intellectual challenge they faced, in a word, was slavery. Once the threat of expanding European colonization in the Americas had dissipated–on a practical level, it was settled by British acquiescence to the Monroe Doctrine–every passing decade, every 100,000 square mile expansion of territory, and every million increase in the population shifted the political landscape away from the question of independence. By the mid nineteenth century, there can be no arguing that America had become a viable independent state. At the same time, the intellectual landscape of Western civilization was shifting. The evil of slavery was finally being recognized. Britain had adapted to this change, and was leading the charge to abolish slavery worldwide. In America the abolitionist movement grew stronger with every passing year. In light of these developments, it became the fundamental obligation of every president to address the incompatibility of slavery with the principles of individual rights and to establish a program for eradicating the former in order to fully embrace the latter.
Which is not to say it would have been easy, but as the expression goes, “If you can’t stand the heat…” A proper president would have had to find a way to be a conciliatory moral leader–like Lincoln managed to be during the Civil War. That was the job, and the “punters” basically failed at it.
On the other hand, it was not the responsibility of the presidents of this era to ferret out all the problematic premises that permeated the evolving political-economic framework known as mercantilism. This was the responsibility of professional philosophers, historians, political scientists and economists, who should have passed on their insights to the politicians. Without strong moral and economic alternatives to contradict the nationalist/protectionist concepts in mercantilism, its continuation and even its metastasis was inevitable. It took the intellect of Adam Smith to begin to break down this perspective, with the later contributions of the Austrian school of economics helping to create a complete scientific alternative, and it took until the twentieth century for philosopher Ayn Rand to identity the moral truths embodied in free trade.
For this reason I do not judge presidents of the nineteenth century primarily for their views on such issues as central banking, tariffs, or “internal improvements.” To the extent, for instance, that presidents promoted the establishment or expansion of a national bank or of other rights-violating instruments of the department of the treasury, they were wrong. But what were their options? The Agrarians of the Jeffersonian era and the so-called “states-rights” advocates who pragmatically supported “free trade” offered no real alternatives. The so-called supporters of “states rights” were all defenders of slavery, which makes the use of the term “free trade” a terrible perversion. They only wanted open trade with Britain in order to perpetuate an unjust social system. There was no virtue in it.
The pressing problem of the Era of the Growth and Decline of the Union that required presidential leadership, but instead met with default and evasion, was slavery. Every year that passed made this point clearer, and every time that presidents “punted” on this issue only made the situation worse. Consequently, one might be inclined to say that the difficulty level of each successive presidency got higher as the nineteenth century unfolded, and that this should be taken into account when judging the presidents in question. However, the issue is moot, because not one of the presidents in question ever did anything particularly impressive that would allow someone who is ranking them to even consider how hard it was for them to do the right thing.
So here’s my quick run down of what the “punters” did, and how I rank them:
John Quincy Adams (one term: 1825-29)
Rank Among Punters: 1st (out of 10) — overall rank: pending
Adams was the only president of this era who was unequivocally opposed to slavery. For this reason he automatically gets the first rank. He also gets the first rank for his non-presidental activity, re: his key role in the formulation of the Monroe Doctrine. Unfortunately, his presidency was dominated by factional strife over the the 1824, which he won despite not winning the popular vote.
Andrew Jackson (two terms: 1829-1837)
Rank Among Punters: 2nd (out of 10) — overall rank: pending
I don’t want to like Jackson, because of his attacks on John Quincy Adams over the 1824 election, but I can’t help myself because he stood up to John C. Calhoun in the nullification crisis. Jackson’s willingness to send troops into South Carolina forced it to back down over the tariff (i.e. its slavery-related trade complaints) for a brief time. Sadly, Jackson was not the kind of president who could follow through and begin work to dismantle slavery. Indeed, he even attempted to stifle the growing tide of anti-slavery publications, including by allowing his postmaster general to prevent anti-slavery publications from being distributed via the mail in the South.
Martin Van Buren (one term: 1837-41)
Rank Among Punters: 3rd (out of 10) — overall rank: pending
The overriding crisis that dominated the president of Martin Van Buren, and which arguably excuses him from having taken a more active role to begin dismantling slavery was the Panic of 1837 and the economic depression that followed. In this difficult context, Van Buren refused to great deal of pressure to alter the economic course of the country by government power by some kind of “stimulus plan.” Van Buren had previously voted against the admission of Missouri into the Union as a slave state. Had he served under different circumstances, he might have done more, but because he stood on principle, he (like John Quincy Adams) was willing to be unpopular, he was not re-elected.
William Henry Harrison (one month, 1841)
Rank Among Punters: 4th (out of 10) — overall rank: pending
There is no way to rank Harrison. He was president for a month. Giving him the benefit of the doubt means putting him in the middle between the better presidents of this era–Adams, Jackson, and Van Buren–and the bad ones. Speaking of which…
John Tyler (one term: 1841-45)
Rank Among Punters: 5th (out of 10) — overall rank: pending
John Tyler was a follower of slavery and states rights advocate John C. Calhoun, which is enough to condemn him in my book. He favored the annexation of Texas, which according to Calhoun would “uphold the interests of slavery, extend its influence, and secure its permanent duration.” Thankfully Calhoun was wrong, but it’s the thought that counts. When the Senate refused to annex Texas, Tyler lobbied for a joint resolution to incorporate the new state into the nation without a formal treaty.
James Polk (one term: 1845-49)
Rank Among Punters: 6th (out of 10) — overall rank: pending
When Polk entered office, the annexation of Texas was a “fait accompli.” His job was to try to settle the boundary disputes with Mexico in a civilized way and find ways to carve up Texas to limit the growth of slavery–that is, if he intended to be a leader among men. Whether diplomacy could have worked with Mexico in this context is arguable. Eventually it became clear that Mexico’s intransigence would have to be met by force, and Polk’s presence in the White House at a time when America’s soldiers performed so admirably seems to rub off on his reputation, though probably undeservedly. Obviously, he deserves no credit for the entry of California into the Union as a free state.
Zachary Taylor (partial term: 1849-50)
Rank Among Punters: 7th (out of 10) — overall rank: pending
A soldier, with no particular intellectual qualifications, Taylor opposed the expansion of slavery and the idea of states rights on non-essential grounds. I rate Taylor, and all presidents of this time forward even lower than Tyler and Polk because of what was possible, as evidenced by the standard set by statesman William Seward. For my money, Seward was the best man in America (including Lincoln) up to and after the Civil War. He was against the expansion of slavery at every turn, explaining, “All measures which fortify slavery or extend it, tend to the consummation of violence; all that check its extension and abate its strength, tend to its peaceful extirpation.” Taylor on the other hand coasted along as a slave holder until he died, showing no evidence of moral leadership when others, like Seward, certainly did.
Millard Fillmore (partial term: 1850-53)
Rank Among Punters: 8th (out of 10) — overall rank: pending
The antislavery question was now undeniably the driving question of American politics. With California’s entry into the nation cutting off the possibility of a continued western expansion of slavery, the battleground over this institution shifted. Since it couldn’t go west, the South now pressed for the expansion of slavery northward. The Fugitive Slave Law of 1850 showed that the Constitution, as it stood, would make the North directly complicit in slavery, no matter what moral objections were voiced by its people. Fillmore, for his part, was an appeaser. He is quoted as saying “God knows that I detest slavery, but it is an existing evil… and we must endure it and give it such protection as is guaranteed by the Constitution.”
Franklin Pierce (one term: 1853-57)
Rank Among Punters: 9th (out of 10) — overall rank: pending
One of two “doughface” presidents (active Northern appeasers of Southern slavery). Pierce favored the Kansas-Nebraska Act of 1854, which overturned the Missouri Compromise, and thus would make possible the further expansion of slavery northward. Pierce also voiced his support for the Confederacy during the Civil War. I can’t think of anything good to say about him.
James Buchanan (one term: 1857-61)
Rank Among Punters: 10th (out of 10) — overall rank: pending
The worst “doughface” in American history. Buchanan advised admitting Kansas as a slave state, even against the principle of “popular sovereignty” upon which the Kansas-Nebraska Act was based. In other words, he was one worse than Pierce. He was also zealous in trying to obtain more slave territory from Mexico, and to obtain Cuba for slavery as well. Easily the worst president before the twentieth century.

Many more clips at Memri TV.
“I look to Atlas Shrugged more for conveniently totable beach reading than an economic blueprint…. If only the people in her novels had acted remotely like actual people, rather than [like] comic book characters, I, too, would be rereading the thing now.”
“And of course none of these folks designed an engine that would have created basically free energy (and made global warming a non-issue). In the individual case, ‘going Galt’ smacks of a kind of self-aggrandizement in the same way that climate smuggery does. Because, really, your marginal contribution doesn’t matter that much….The point is that you are not John Galt. You don’t even know who he is! And this eventually leaves you weeping on abandoned train tracks.”
“Atlas Shrugged is a joke. A piece of ridiculosity.”
“I wish they would take a John Galt….Please feel free to go on strike. We would be better off without you.”
“Rand falsely assumes these innovative genius[es] work in a vacuum and don’t benefit from having a safe, civil society to work in.”
“Please show me anything that I can touch, or eat, or live in, or drive that the ‘productive rich’ have made?”
“It is not at all clear that we need to bribe people with promises of riches in order to get them to do useful work. If it turns out to be necessary with today’s crop of masters of the universe, then we’ll need to find a way to start over, once we have turned the spoiled brats out of their unearned positions of power.”
“Please, go Galt. Be my guest….Take that genius talent of yours right over to the bus station at Applebee’s. I can’t wait to watch you scraping uneaten peas into the garbage disposal. You and your genius Galt buddies Bernie Madoff and Sir [Allen] Stanford.”
“The top tax rate will go up approximately 5%, and this makes you decide to take your ball and go home? That seems silly to me.”
“One of the characters [Hugh Akston, the philosopher of reason] in Atlas Shrugged was working in a diner frying hamburgers when he encountered Dagny Taggart. He was one of the ones who ‘shrugged.’ It was honest work and he made a very good hamburger. If Malkin and [Rick] Santelli and some others ‘go Galt,’ hopefully we can count on an increase in hamburger quality across the nation.”
“I will cut back so that my hard-earned income is not taken by the government and redistributed to people who have not worked as hard. I will not subsidize others.”
What is bankruptcy?
Bankruptcy is a financial state that occurs when a person or business can no longer repay its debts. In the legal sense, bankruptcy begins when a court recognizes that the financial state of bankruptcy exists. The bankruptcy court takes charge of the bankrupt entity and disposes of its assets or reorganizes it to pay off as much of the debts as possible.
A bankruptcy proceeding recovers money for the creditor, but both parties benefit.
The purpose of a bankruptcy proceeding is to facilitate the maximum recovery of the money owed to the creditor. But it also benefits the debtor. After the debtor pays off what he can, his remaining debt is extinguished. This is not a “get of jail free” card; the creditor, whether a person or business, must face the damage to its reputation and a greater difficulty in obtaining credit for a long time into the future. Rather, it is an acknowledgement that the debtor simply cannot repay his debt. For both parties, bankruptcy offers timely resolution to an otherwise unsolvable dilemma. The creditor regains a portion of the money owed, and the debtor, relieved from the burden of a debt he cannot pay, can move on with his life.
Bankruptcy is economically valuable.
In economic terms, a speedy and fair process of bankruptcy allows both assets and people to resume being productive as quickly as possible. The creditor regains cash that it can redeploy as it sees fit. If it is a bank, it has regained funds that it can loan out again to more productive businesses or creditworthy individuals. The creditor can also redeploy the assets of the bankrupt entity into the hands of a more capable manager.
Take the financial malaise of General Motors as an example. Although effectively bankrupt, there has been no legal recognition of this fact (as of this writing in March 2009). As a result, its factories and workers continue to be tied up inefficiently making mediocre cars. General Motors is a drag on the American economy.
Bankruptcy would free General Motors’ factories and employees to be more productive. Once a court legally acknowledges General Motors’ bankruptcy, it could allow General Motors’ new owners, its creditors, to appoint a more competent manager. Or the creditors could sell the plants to a superior car manufacturer, such as Toyota. Either way, after reorganization under bankruptcy, the plants would be used to make cheaper, more attractive cars that customers want to buy.
The creditors may also choose to shut down some or all of the plants and sell them for scrap. But recycling the old plants into new steel that becomes the girders of modern, efficient factories is a better use for those plants if they are obsolete. No party is in a better position to make these judgments than General Motors’ creditors, who have their financial self-interest at stake.
While General Motors is just a single, albeit enormous, example, speedy and fair bankruptcies end the bleeding of money-losing operations across the economy, and re-direct inefficiently utilized assets and capital to more productive activities. In sum, bankruptcy facilitates economic recovery. A failure to permit bankruptcy prolongs stagnation.
Some fallacies about bankruptcy
Bankruptcy always means shutting down a business. This is not true. Creditors, in consultation with the bankruptcy court, decide whether to shut down and liquidate, or to operate under new management. Creditors have every incentive to make the decision that maximizes their pay-out over time, not just the amount of cash that can be had right now.
Bankruptcy is bad for employees. Considered in full context, bankruptcy is good for employees. An economy with speedy and fair bankruptcy procedures is one where healthy, growing companies predominate. Healthy companies can pay employees more because their labor is worth more to them. Therefore, employees benefit from bankruptcy, even if someone occasionally faces dislocation or the uncertainty of working for new management. But, even if employees dislike such occasional dislocation, there is no alternative to bankruptcy if their employer is not financially viable.
Bankruptcy allows deadbeats to avoid meeting honest obligations. When bankruptcy laws are properly drafted and applied, this is the exception rather than the rule. Bankruptcy laws are designed to protect the rights of all parties, not to unfairly favor debtor or creditor. Bankruptcy acknowledges a fact, that the debtor cannot repay all his debts, and it facilitates the repayment of all debts that can be repaid.
Government should stop bankruptcies. During financial panics, governments sometimes try to prevent bankruptcies by putting moratoriums on them, subsidizing bankrupt entities, or changing the laws governing bankruptcy to favor debtors. Such interventions are both unjust and impractical. They are unjust because they deny the legitimate right of the creditors to collect what they are owed. The money they are owed is their property, and they have the right to collect it, to the extent it is reasonably possible. Such interventions are unjust and impractical because they attempt to deny reality. “Stiffing” the creditors or forcing innocent third parties to bail out the bankrupt entity through subsidies does not change the fact that the bankrupt entity cannot repay its debts.
Bankruptcy is moral.
Bankruptcy is just, if resolved through a fair and speedy judicial process. A bankruptcy proceeding acknowledges the actual state of affairs that exists, that the bankrupt entity cannot repay its debts. It resolves this dilemma for the maximum benefit of the creditor, but in so doing allows both parties – debtors and creditors – to resolve this matter with finality, and move on with their lives. Bankruptcy only involves the parties to the debt obligation. It does not require that innocent, third parties be forced to subsidize or bail out creditors or debtors. In doing so, it respects the rights of all concerned.
A just process of bankruptcy is also economically practical. Bankruptcy removes assets from those who have mismanaged them, and puts them into the hands of those who are most capable of putting them to productive and financially responsible use.
Most of the recent discussion of Atlas has focused on its political themes, creating the impression that the novel is essentially a condemnation of government intervention in the economy. However, its scope, its relevance to the current crisis, and the reasons for its enduring appeal go much wider and much deeper than this. Galt goes on strike not simply against high taxes and unjust regulations, but against the morality of altruism, which Rand identifies as the cause of such measures, and against the world-view of which this moral code is an expression -- a philosophy that denies the efficacy of reason and the absolutism of reality.With amazing word-economy Salmieri succeeds in both describing the deeper significance of Atlas and building even more interest in the novel. Read the whole thing. I especially like how it ends.
One of my jobs was to check with the local govt. office if our quota of pig iron had come. I had to go to the office which was on the outs kirts of the city on my puny scooter between rashly driven trucks (big rigs) since nobody would tell you anything on the phone even if you somehow got through. ...He also got taunted in school -- by his teachers -- for being the son of a businessman.
The staff was indifferent at best of times and outright hostile at other times. All the offices were dull, dusty, drab, dreary and every time you entered one your heart sank a little at the prospect of dealing with people who didn't even bother to look at you and were deliberately dismissive. If you persisted they would snap at you like a rabid dog and it was almost physically painfull when you had be very polite and use deferential tone even when you wanted scream at them and ask them if they were human before grinding there faces in the pile of dusty files in front of him.
The old dog is back to his old tricks. The right regulations are the ones that Alan thinks are right, and despite his and statism's (not the free market's) spectacular failure, he clings to the idea that if someone is just smart enough, with enough data, they can "fix" everything. And it sounds like Alan thinks he still has the right stuff. I'm sure Geithner has him on speed-dial for when things get really tough.Brad Harper had emailed me about the Wall Street Journal piece a couple of days ago, too, but I never got around to it. That may be, in part, because Alan Greenspan had already answered himself decades ago. (More on that from me here, and from a former professional associate of Ayn Rand's here.)
3. In other Aramaic sources roughly contemporary with the New Testament, the phrase "Son of God" occurs as an idiom for "guru" or "holy man". Thus, if Jesus refers to himself as "the son of God", the Aramaic sense is arguably "the boss holy man".Mild chuckles aside, I suspect that some non-religious people (I am not suggesting that Raymond is one of them.) will see this historical curiosity as buttressing their position, much as they did awhile back when news reports circulated to the effect that the remains of the historical Jesus had been unearthed, amid crowing that Christianity had, finally, been sunk. Nevertheless, as I said then:
4. The Koine Greek of the period, on the other hand, did not have this idiom.
Now, imagine a Koine speaker reading the lost Aramaic source documents of which the Gospels are redactions, with only an indifferent command of the latter language He does not know that "Son of God" is an idiom...
Yes, that's right. I'm suggesting that Jesus got deified by a translation error!
[A]ny arbitrary claim, by its nature, has no evidence for or against it. Whether we have found the skull of Jesus or not [or his supposed divinity is due to a mistranslation] makes precisely zero difference in our evaluation of him as divine, on the question of whether he turned water into wine, or whether he rose from the dead. Whenever something earthly is taken as "evidence" for or against such claims, one will find that the person is guilty of perpetuating, or has fallen for, a package deal, an indiscriminate lumping-together of things that differ essentially in some way. [hyperlink and bold dropped]This means two things. First, there is no need, based on epistemological grounds, to entertain arbitrary claims. And second, the real joke is on anyone who accepts as truth arbitrary, unprovable claims -- and then goes on to base his entire worldview and life around them.
"The murmurs began when President Obama returned to the British embassy the Winston Churchill bust that had been displayed in the Oval Office," wrote Dana Milbank of the Washington Post.This is disgraceful, to say the very least, and it may even be intentional. In either case, it has led Kelley to ask a variant of the "evil or stupid" question that seems to be on everyone's lips these days:
"The fears intensified when press secretary Robert Gibbs...demoted the Churchillian phrase 'special relationship' to a mere 'special partnership' across the Atlantic.
"And the alarm bells really went off when Brown's entourage landed at Andrews Air Force Base," Mr. Milbank said. "Obama, breaking with precedent, wouldn't grant the prime minister the customary honor of standing beside him in front of the two nation's flags for the TV cameras."
It got worse. The White House initially cancelled a joint press conference with the prime minister on account of snow. This explanation was unconvincing to Toby Harnden of the London Telegraph, who noted "there are 132 rooms in the White House at least some of which, presumably, are free of snow."
When Mr. Obama did hold a truncated press availability from which most of the British press were excluded, he went right to questions, skipping the usual words of welcome for his guest. The hapless Mr. Brown didn't even get invited to lunch. [bold added]
In the first of his autobiographies, Mr. Obama said his grandfather was tortured by the British during the Mau Mau uprising in Kenya in the 1950s. Winston Churchill was prime minister at the time.Or Obama is deliberately betraying his country.
If the snub was deliberate, this is remarkably churlish behavior. If it wasn't, it is evidence Mr. Obama is not ready for prime time. [bold added]
The Fed was granted a monopoly on the issuance of currency; all other bank currencies were deemed illegal. Within twenty years (in 1933), the Fed reneged on the gold standard and began issuing fiat paper money -- money unmoored to any objective standard of value -- as it does to this day. With this privileged, pet bank at their side in the decades since, Washington's politicians were better able to finance the burgeoning American welfare state. Had Americans objected to this monopoly and its nonobjective money at the outset, we would be thriving in a very different America today. But Americans did not object. Why?Paired with this penetrating analysis is an interview with Yaron Brook, Executive Director of the Ayn Rand Institute, about what can be done about this deeper problem, which has caused the current crisis, and will deepen it or cause similar one later, unless it is solved.
Few people have ever objected to the Fed's role as financier of the welfare state because so few object to the welfare state itself. The welfare state is the political ideal of altruism; it facilitates the sacrifice of the successful to the needy. Indeed, defenders of the welfare state defend the Fed no matter how irresponsible its policies or actions, precisely because it is so integral to the welfare state. And Fed officials excuse their own irrational behavior in the ether of moral superiority, seeing themselves as duty-bound to help the needy, even if indirectly, through the funding of mathematically and economically ridiculous Congressional schemes. They willingly finance (by printing fiat money) the welfare schemes that Congress cannot finance via direct taxation. Paul Volcker, head of the Fed from 1979 to 1986 and now an economic advisor to Mr. Obama, admitted that "central banks are not exactly harbingers of free market economies," primarily because they have always been "looked upon and created as a means of financing government [projects]." [bold added]
[M]ore than anything else, Americans need to understand the philosophical roots of this crisis. They need to know that freedom cannot coexist with altruism. And they need to know that there is a rational alternative to the destructive ideas that dominate America today: Ayn Rand's philosophy of Objectivism.Ayn Rand saw today's crisis coming half a century ago for a reason: She understood that philosophical principles drive history, and she saw that the ones dominant in her time and today would necessarily drive it in the wrong direction.
Recall my sketch of Rand's analysis of the nature of "value" and how values are what living organisms must pursue to live -- i.e., that there are needs they must satisfy to maintain their existence as living organisms. Different kinds of organisms do this in different ways, of course. Look at, say, the need for food: trees grow roots and turn their leaves to the sun, while squirrels climb and scurry to harvest nuts, and lions use their speed and teeth and claws to chase and catch their prey. But we are a bit different, in that there is no particular method we need to use to satisfy our requirement for food: we may grow it on a farm, harvest it from the sea, raise it on a ranch, hunt for it in the plains, trap it in the forest, create it in the lab, and on and on. So it wouldn't make sense to say that we eat by virtue of fangs, claws, or roots like we might say of other organisms -- rather, we get our food by some method, but that method is determined by our thinking. It's a long discussion, but the same is true for every need we have and every value we pursue: put simply, our primary or basic means of survival is thinking. We are the rational animal, discovering by reason what is valuable, and determining via reason how to achieve it.This of course invites followup on just what those fundamental facts are, why reason demands thinking and acting on principle, etc. That's fine, though, as the goal was only to weaken their confidence in what "everybody knows" and spark further investigation.
Nature, to be commanded, must be obeyed -- and ignoring facts and acting on emotion or whim means courting disaster. So someone really interested in living -- our truly selfish ethical egoist -- will want to internalize the fact that reason is his fundamental means of survival, his basic tool for living, the essential faculty and activity that he needs to cultivate and use and jealously protect as the lifeline it genuinely is. Reliant on the power of his conceptual awareness, he will see the value of working to understand the nature of concepts and the implications for the nature of knowledge; the laws of logic and absolute requirement for objectivity -- because indifference to these things would mean indifference to his lifeline! He will seek to think and act on principle because reason demands it as his only hope for methodologically pursuing life over the span of an entire lifetime in the face of an incredibly complicated world.
Morality is a set of principles guiding your choices and actions in life. And rationality is our fundamental tool for living. So it makes sense that an egoist will understand moral virtues as expressions or applications of rationality to various aspects of living. Indeed, Rand framed each major virtue as the recognition of a fundamental fact. At this point you should be able to glimpse why Objectivists recoil in horror at someone suggesting that even the most "prudent" of predation would be egoistic: seriously considering predation means ignoring or outright rejecting the fundamental facts of human life captured in supremely-prudent moral principles like productiveness, justice, and honesty. Seriously entertaining their violation means rejecting not just particular principles and the facts they describe, but the need to act on principle and rationality as one's basic means of survival. What a real egoist hears is someone suggesting living by actively repudiating their fundamental means of living! That's insanity. And it's certainly not selfish.
Dear Simon Hart,
I enclose, as a gift, a copy of Ayn Rand's novel 'Atlas Shrugged'. Ayn Rand was a Russian-American author and philosopher who, for the first time, set out a credible moral defence of free markets and the proper nature of government.
The novel was recently voted the second most influential book in the USA, and certainly had a huge impact on my personal political and philosophical development.
The book describes a future world where statism is prevalent, and where public policy punishes success. The book draws striking parallels to today's recession: everything from the reactionary economic policies being pursued, to the language New Labour politicians use to deliver them could easily have been lifted straight from the pages of this book. People are currently flocking to buy this novel, the Ayn Rand Institute reports that sales have tripled since the economic crisis began.
I believe it is important for all intellectual and political activists, especially those in office, to have read this book, which so eloquently describes the roots and the results of the ideas antithetical to freedom. For this reason I recommend, if you have not done so already, that you examine Rand's principles.
If you take the time to read this book, I would be extremely grateful if you would let me know what you think of it.

Rand, who emigrated from the Soviet Union to the US, considered her thousand-plus pages of overwrought prose to be the ultimate statement of her philosophy of objectivism, but mainstream philosophers have largely ignored it. Noam Chomsky called her "one of the most evil figures of modern intellectual history".

GAZA CITY (AFP) — Firebrand British MP George Galloway on Tuesday donated thousands of dollars and dozens of vehicles to the Hamas-run government in the Gaza Strip after arriving in an aid convoy.
"We are giving you now 100 vehicles and all of their contents, and we make no apology for what I am about to say. We are giving them to the elected government of Palestine," Galloway said at a press conference in Gaza City.
Galloway said he personally would be donating three cars and 25,000 pounds (35,000 dollars) to Hamas prime minister Ismail Haniya as he dared the West to try to prosecute him for aiding what it considers a terror group.
[AFP]

Whereas, the proper purpose of government is the protection of individual rights;Follow the link at the upper right of the main page of the blog to sign.
Whereas, individual rights can only be violated by the use of force (or the threat thereof);
Whereas, the City of Houston routinely violates the rights of citizens by seizing their money through taxation, regulating individuals and businesses, prohibiting voluntary interactions between consenting adults, and more;
We, the undersigned, call upon all candidates for Mayor of Houston and Houston City Council to take a public position on the following:
1. Privatizing inappropriate city services, such as water, wastewater, and trash collection;
2. Selling city assets, such as parks and libraries, that do not contribute to government’s proper functions;
3. Repealing all building codes, all land-use regulations, and all ordinances that regulate business conduct;
4. Repealing all ordinances that criminalize voluntary interactions between consenting adults;
5. Immediately reducing property taxes by 10%.
Readers interested in Ayn Rand's real ideas should discover for themselves, rather than taking the word of some snarky, shoot-from-the-hip libertarian.Case in point:
[The character's] sense of justice may make him hate most of humanity (!) -- he brags to himself at the beginning that if mankind begged him to save them, he'd justly say "no." But by the end he sacrifices (!!!) himself in the name of avenging the deaths of millions who he doesn't know.Amusingly, this paean to the sin of sacrifice -- be it merely a horrendous formulation or also accurate -- comes just before an oddly-capitalized reference to "Faking Reality," which is linked to the Ayn Rand Lexicon entry on "rationality".
To me, grains are not "real food." First of all, they have almost no flavor. I've never understood why people love rice, bread, cereal, and pasta. Even pastries leave me cold. I'll eat these things, but only as carriers for something that has flavor and substance. Bread is great for holding meat and mayonnaise, but the less of it, the better. Sweet, sugary deserts are nice sometimes.... [bold added]Oh, yeah. Ditto for pasta!
What is a job?
A job is a contract between two parties, in which one party agrees to provide certain services on a certain schedule in exchange for payment from the other party. By definition, an employee agrees to do job for a particular wage by his own voluntary consent. This is opposed to slavery, in which a slave is forced to work without his consent or compensation.
What determines wages? Can employers pay workers whatever they want?
A wage is the price an employer pays for the services his employee. While the two may negotiate any wage they come to mutual agreement on, the mutual self-interest of both and market forces intersect at a market-set price that represents the intersection of their interests. Disregarding non-economic factors, an employer wishes to pay his employee as little as possible. The maximum amount he will pay however is the value of the marginal productivity a given worker provides. (The marginal productivity is the value per unit of time the worker provides to the employer.) If the worker refuses to work at or below his marginal productivity, then the employer will not hire him, since doing so will incur a loss. Conversely, disregarding non-economic factors, the employee wishes to be paid an infinite amount. The minimum wage he will actually accept is the marginal value of his labor. This can be measured in terms of the next-most useful value-producing activity the workers may engage in.
For example, suppose that my marginal productivity as a programmer is $30 per hour. I will accept any job paying above $30 an hour, but no job below it, since I can find an employer paying that much in another computer or tech-related industry. A fast-food worker might have a marginal productivity of say, $6 an hour – the value per hour that his labor creates for the business. From the employer’s perspective, I create $40/hour of value, and the fast food workers creates $7 of value, so he will be willing to hire us. (Assuming that no one is willing to provide the same value for a lower wage.) However, if I only provide $20 of value, the employer will not hire me, because he would incur an hourly loss of $10 in doing so. Similarly, if the fast food worker only provides $5 of value, he would no be hired either because he would cause a loss of $1 for each hour he works.
Can the government increase wages when employers don’t pay enough?
Suppose that the government imposed a minimum wage of $8. Would the fast food worker who provides a value of $7 per hour now be paid $8? No, he would lose his job - because keeping him would mean a $1 loss for each hour he works to his employer. All minimum wage laws have a similar effect - they cause everyone with a marginal productivity below the minimum wage to lose their jobs - most often teenagers and the very poor. Wage caps (including progressive income taxes) have a similar effect - they lead the most productive individuals of our society to retire early or forgo new opportunities — resulting in a lost opportunity for them, and for everyone who might have benefited from their ideas.
What if the government creates a job by paying an unemployed worker to do make-work such as digging holes in the ground?
Where would the money to pay for his wage come from? It would have to be taken by force from the remaining employed fast food workers and computer programmers. Everyone will be paid less to pay for the government workers, but has a job been created? No - now the fast-food employer has $1 less to pay to his other $8 employees, so he must fire some of them or go out of business. Each new $7 government worker costs at least one $7 privately employed worker. This is always a social loss because by definition, the government worker is less productive. If he were not, then the private business would voluntarily employ workers to perform his job. While a minimum wage causes everyone who produces less than the marginal productivity of the minimum to lose his job, each new government job causes at least one more productive worker to lose his job.
If the government cannot raise wages, can it lower prices?
Prices are determined by the marginal value of a given good, just as a wage is determined by the marginal productivity of an employee. Attempts to regulate the cost of goods have the same effect as wage controls: if the price is set below the cost of a good, producers will be unable to make any. Since different producers have different costs, lowering the prices of a good will decrease the percentage of producers able to supply them, until they can make none at all.
So how can prices be lowered?
The only way for prices to go down is to increase the productivity of workers. Productivity in the production of a good comes from the application of mental effort to the production of values. A profit (the difference between the value of a good to a consumer and the cost to produce it) is the reward of an entrepreneur for bringing about the new wealth he’s created. In the absence of government coercion, profits can exist only as long as men continue to create new values ,or improving on existing ones. The only to make goods cheaper is to allow entrepreneurs the freedom to invest in improvements in the capital and labor methods used in production
Doesn’t a more efficient product result in lost jobs for those who were replaced by automation or better processes?
When oil lamps replaced candles, the cost of producing affordable lighting greatly decreased. In the absence of a government monopoly, competing lamp-makers quickly started making their own lamps, which brought the price decrease to the consumer. In the process of transitioning from candles to laps, many thousands of candle-makers lost their jobs. However, oil lamps did created a new industry of their own and increased the prosperity of society as a whole, just as electric lighting did in the 20th century. Since consumers could buy cheaper lamps, they now had more money to spend on other things, ,creating new industries, and raising their overall standard of living.
Technological progress and capital accumulation has both created new careers made us enormously more productive – we not only have a wider range of vocations to choose from but work far fewer hours.
Can government “soften the blow” when all these candle-makers lose their jobs?
In today’s world, the government would probably try to subsidize the candle or lamp-makers when their chief product became outdated. What would that subsidy accomplish? It would save the candle-makers jobs - but it would cost the jobs of everyone who stood to benefit from the increase wealth that came from cheaper lights. In the short term, the candle-makers might benefit - but in the long term, they would lose too, since they would lose the new, higher paying jobs the could have making electric lights and the new products the cheaper lights would allow consumers to afford. Meanwhile, the Thomas Edison’s, Graham Bells, Thomas Moore’s, and Bill Gates’ would be too busy working to pay off taxes to have the time or money for research.
Of course, we know that these inventors and entrepreneurs succeeded. But how many didn’t because they never got their first break in the field because of a minimum wage, or gave up before they tried because the red tape was too much, or the taxes too high, or they knew that the old, outdated industries would use the government to tax and regulate them out of existence? The real tragedy is that we will never know.
[t]here are many priorities for the LGBT community that likely rank ahead of a DOMA Section 3 repeal, including the passage of the Employment Non-Discrimination Act (ENDA), a hate crimes bill, the Uniting American Families Act (UAFA), and repeal of Don’t Ask, Don’t Tell (DADT).What I find particularly noteworthy is the likelihood that the LGBT community thinks "a hate crimes bill" is more important than challenging DOMA. The only difference between "crime" and "hate crime" is motive. If I graffiti your property, I've violated your property rights. If the graffiti is of a swastika, what's the difference? Only the hurt feelings of the victim. This makes hate crime laws not about punishing objective rights violations, but about punishing some people for hating others. This is wholly improper, and itself a violation of rights. As Dr. Yaron Brook of the Ayn Rand Center said:
According to "hate crime" laws, a murderer deserves a greater punishment if his crime is motivated by an idea such as racism or sexism. If the government assumes the power to punish on the basis of "unacceptable" ideas, it has assumed the power to exonerate and offer leniency to favored ideas. If anti-abortion religionists hold sway in government, on the premise of "hate crime" laws, a zealous Christian who guns down an abortion doctor could receive a lighter sentence or be exonerated--on the grounds that such an act is evidence of noble "idealism."So here's the problem. On the one hand, GLAD is challenging the fact that DOMA discriminates between heterosexual and homosexual marriage, discrimination that is clearly religiously motivated. On the other hand, GLAD wants to make it a crime for people to hate homosexuals. Religion is a feeling that there's a God. Hate is feeling that someone is vicious. Religion is a feeling. Hate is a feeling. Are we seeing a similarity, here?
Once the government starts punishing criminals for acting on "unacceptable ideas," it has assumed the role of arbiter for which ideas are acceptable or not. If whoever wields power can shape the law to advance an ideological agenda, then it cannot be long before merely holding unorthodox or unconventional ideas becomes a crime that the government punishes.
The government has no business punishing people for their ideas, no matter how repugnant. By demanding the government do precisely that, "hate crime" laws threaten our freedom of thought--and undermine the system of objective law that protects it. Such laws should be abolished.
“I have paid these taxes: accounts receivable tax, building permit tax, CDL tax, cigarette tax, corporate income tax, dog license tax, federal income tax, unemployment tax, gasoline tax, hunting license tax, fishing license tax, waterfowl stamp tax, inheritance tax, inventory tax, liquor tax, Medicare tax, city, school and county property taxes (up 33 percent the last four years), real estate tax, Social Security tax, road usage tax, toll road tax, state and city sales taxes, recreational vehicle tax, state franchise tax, state unemployment tax, telephone federal excise tax, telephone federal, state and local surcharge tax, telephone minimum usage surcharge tax, telephone state and local taxes, utility tax, vehicle license registration tax, capital gains tax, lease severance tax, oil and gas assessment tax, Tennessee property tax, Kentucky, Mississippi, Virginia, Georgia and Alabama sales taxes, and many more that I can’t recall but I have run out of space and money.”
A three-pence tax was imposed on “declarations, pleas, replications, rejoinders, demurrers, or other pleading, or any copy thereof, in any Court.”
A four-pence tax was imposed on “bills of lading, for any kinds of goods for exportation, or any Cockett or Clearance granted within the Colonies and Plantations of America.”
A one-shilling tax was imposed on “monitions, libels, answers, allegations, inventories, or renunciations in ecclesiastical matters in any Court…informations or other Pleading in any Admiralty Court.”
A two-pound (£) tax was imposed on “donations, presentations, collations or institutions to any benefice, or registers, entries, testimonials or certificates of any degree taken in any university, academy, college or seminary of learning.”
A four-pound tax was imposed on “licenses for retailing wine, grants, appointments or admissions to any public beneficial office….” [A three-pound tax was imposed on the renewal of a license to retail wine.]
A one-shilling tax was imposed on “every pack of cards sold or used within the Colonies and Plantations of America.”
A ten-shilling tax was imposed on dice. [Packs of cards and dice were wrapped to accommodate the stamps, which were already affixed to the wrappers. Today, for example, state tax stamps are printed on packs of cigarettes and other tobacco products.]
“In business, the rise of the welfare state froze the status quo, perpetuating the power of big corporations of the pre-income tax era, placing them beyond the competition of the tax-strangled newcomers. A similar process took place in the welfare state of the intellect. The results, in both fields, are the same.”***
... Obama could not do better at harming our economy if he was trying. Since his election, Americans have watched their life savings disappear on the stock market. Kimball lists some of Obama's destructive policies. [bold added]The executive summary is that Obama has pretended to lower taxes for most Americans, raised taxes directly and by closing loopholes, and proposed a national fossil fuel rationing scheme. (And I agree with Myrhaf that Obama is essentially a villain.)
The numbers don't add up -- and still won't if and when, as seems almost certain, Obama ratchets up his so-far-fairly-modest new taxes on the top 2 percent. "A tax policy that confiscated 100 percent of the taxable income of everyone in America earning over $500,000 in 2006 would only have given Congress an extra $1.3 trillion in revenue," according to a February 27 editorial in The Wall Street Journal. "That's less than half the 2006 federal budget of $2.7 trillion and looks tiny compared to the more than $4 trillion Congress will spend in fiscal 2010. Even taking every taxable 'dime' of everyone earning more than $75,000 in 2006 would have barely yielded enough to cover that $4 trillion." [bold added]One British outlet puts the consequence of his $4 trillion budget very succinctly: "If he's wrong he could bankrupt the whole country." He is wrong, but what might he hope to achieve?
Obama's spending proposals would ... create new spending commitments and run up large deficits, in the hopes that the dollars poured into health care and education will create a new baseline for government's obligations, which in turn will create the political space for tax increases on the middle class. Like the starve-the-beast approach, the Obama strategy puts off the hard part till tomorrow: Give them tax cuts today, conservatives said, and they'll swallow spending cuts tomorrow; give them universal health care, universal pre-K, subsidies for green industry and all the rest of it today, liberals seem to be thinking, and they'll be willing to pay for it tomorrow. ...Consider, for example, how many Americans are already (wrongly) indignant about paying for medical care as it is. Widespread hardship would cause many to want whatever relief they could get from the government, compounding the political difficulty of repealing any growth in the size of the welfare state.
[I]f you can change the baseline of social spending that Americans expect from their government before that day of hard choices arrive - and once created, government programs are awfully hard to get rid of, whether they're actually effective or not - then you've tilted the landscape of negotiation in liberalism's favor, and ensured that a post-Obama entitlement compromise will look a lot more like social democracy than a pre-Obama compromise would have. [bold added]
What is a job?
A job is a contract between two parties, in which one party agrees to provide certain services on a certain schedule in exchange for payment from the other party. By definition, an employee agrees to do job for a particular wage by his own voluntary consent. This is opposed to slavery, in which a slave is forced to work without his consent or compensation.
What determines wages? Can employers pay workers whatever they want?
A wage is the price an employer pays for the services his employee. While the two may negotiate any wage they come to mutual agreement on, the mutual self-interest of both and market forces intersect at a market-set price that represents the intersection of their interests. Disregarding non-economic factors, an employer wishes to pay his employee as little as possible. The maximum amount he will pay however is the value of the marginal productivity a given worker provides. (The marginal productivity is the value per unit of time the worker provides to the employer.) If the worker refuses to work at or below his marginal productivity, then the employer will not hire him, since doing so will incur a loss. Conversely, disregarding non-economic factors, the employee wishes to be paid an infinite amount. The minimum wage he will actually accept is the marginal value of his labor. This can be measured in terms of the next-most useful value-producing activity the workers may engage in.
For example, suppose that my marginal productivity as a programmer is $30 per hour. I will accept any job paying above $30 an hour, but no job below it, since I can find an employer paying that much in another computer or tech-related industry. A fast-food worker might have a marginal productivity of say, $6 an hour – the value per hour that his labor creates for the business. From the employer’s perspective, I create $40/hour of value, and the fast food workers creates $7 of value, so he will be willing to hire us. (Assuming that no one is willing to provide the same value for a lower wage.) However, if I only provide $20 of value, the employer will not hire me, because he would incur an hourly loss of $10 in doing so. Similarly, if the fast food worker only provides $5 of value, he would no be hired either because he would cause a loss of $1 for each hour he works.
Can the government increase wages when employers don’t pay enough?
Suppose that the government imposed a minimum wage of $8. Would the fast food worker who provides a value of $7 per hour now be paid $8? No, he would lose his job - because keeping him would mean a $1 loss for each hour he works to his employer. All minimum wage laws have a similar effect - they cause everyone with a marginal productivity below the minimum wage to lose their jobs - most often teenagers and the very poor. Wage caps (including progressive income taxes) have a similar effect - they lead the most productive individuals of our society to retire early or forgo new opportunities — resulting in a lost opportunity for them, and for everyone who might have benefited from their ideas.
What if the government creates a job by paying an unemployed worker to do make-work such as digging holes in the ground?
Where would the money to pay for his wage come from? It would have to be taken by force from the remaining employed fast food workers and computer programmers. Everyone will be paid less to pay for the government workers, but has a job been created? No - now the fast-food employer has $1 less to pay to his other $8 employees, so he must fire some of them or go out of business. Each new $7 government worker costs at least one $7 privately employed worker. This is always a social loss because by definition, the government worker is less productive. If he were not, then the private business would voluntarily employ workers to perform his job. While a minimum wage causes everyone who produces less than the marginal productivity of the minimum to lose his job, each new government job causes at least one more productive worker to lose his job.
If the government cannot raise wages, can it lower prices?
Prices are determined by the marginal value of a given good, just as a wage is determined by the marginal productivity of an employee. Attempts to regulate the cost of goods have the same effect as wage controls: if the price is set below the cost of a good, producers will be unable to make any. Since different producers have different costs, lowering the prices of a good will decrease the percentage of producers able to supply them, until they can make none at all.
So how can prices be lowered?
The only way for prices to go down is to increase the productivity of workers. Productivity in the production of a good comes from the application of mental effort to the production of values. A profit (the difference between the value of a good to a consumer and the cost to produce it) is the reward of an entrepreneur for bringing about the new wealth he’s created. In the absence of government coercion, profits can exist only as long as men continue to create new values ,or improving on existing ones. The only to make goods cheaper is to allow entrepreneurs the freedom to invest in improvements in the capital and labor methods used in production
Doesn’t a more efficient product result in lost jobs for those who were replaced by automation or better processes?
When oil lamps replaced candles, the cost of producing affordable lighting greatly decreased. In the absence of a government monopoly, competing lamp-makers quickly started making their own lamps, which brought the price decrease to the consumer. In the process of transitioning from candles to laps, many thousands of candle-makers lost their jobs. However, oil lamps did created a new industry of their own and increased the prosperity of society as a whole, just as electric lighting did in the 20th century. Since consumers could buy cheaper lamps, they now had more money to spend on other things, ,creating new industries, and raising their overall standard of living.
Technological progress and capital accumulation has both created new careers made us enormously more productive – we not only have a wider range of vocations to choose from but work far fewer hours.
Can government “soften the blow” when all these candle-makers lose their jobs?
In today’s world, the government would probably try to subsidize the candle or lamp-makers when their chief product became outdated. What would that subsidy accomplish? It would save the candle-makers jobs - but it would cost the jobs of everyone who stood to benefit from the increase wealth that came from cheaper lights. In the short term, the candle-makers might benefit - but in the long term, they would lose too, since they would lose the new, higher paying jobs the could have making electric lights and the new products the cheaper lights would allow consumers to afford. Meanwhile, the Thomas Edison’s, Graham Bells, Thomas Moore’s, and Bill Gates’ would be too busy working to pay off taxes to have the time or money for research.
Of course, we know that these inventors and entrepreneurs succeeded. But how many didn’t because they never got their first break in the field because of a minimum wage, or gave up before they tried because the red tape was too much, or the taxes too high, or they knew that the old, outdated industries would use the government to tax and regulate them out of existence? The real tragedy is that we will never know.
My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.
"About the Author," Atlas Shrugged, Appendix.
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By Elan Journo
In his address to the joint session of Congress, President Obama said that “We cannot shun the negotiating table” in conducting our foreign policy. He’s previously elaborated that “if countries like Iran are willing to unclench their fist, they will find an extended hand from us.” And Iran’s president Ahmedinijad tentatively welcomes “talks based on mutual respect and in a fair atmosphere.”
The shared idea, evidently, is that our conflict with Iran stems largely from a past failure to use so-called diplomacy to settle disputes. Alluding to George W. Bush’s supposedly tough policy, Obama has said he wants to restore “the same respect and partnership that America had with the Muslim world as recently as 20 or 30 years” ago.
Really? Thirty years ago this November, followers of Ayatollah Khomeini, who spearheaded Iran’s Islamic revolution, stormed the U.S. embassy in Teheran and took the personnel hostage. President Carter gently admonished Iran, but ruled out military retaliation. Instead his advisors spent months dreaming up schemes to bribe Iran into releasing the hostages--while bending over backward to enable the regime to save face. In the end Khomeini’s Islamist theocracy collected a handsome payoff for its aggression, and concluded, rightly, that if attacked, America would crumple to its knees.
Was Obama thinking of the 1980s? In April 1983 Iran’s jihadist proxies in Lebanon rammed a truck bomb into the U.S. Embassy in Beirut; the Reagan administration responded by doing nothing. Months later, encouraged by Washington’s inaction, Teheran issued a kill order--via its ambassador in Syria--to its allied groups in Beirut. Early one morning, an Islamist suicide bomber set off a massive explosion at the barracks where U.S. marines were sleeping and killed 241 of them.
Reagan spouted hot air about not backing down--and soon after ordered the U.S. troops to bug out. The jihadists wanted America out, they slaughtered our troops, and we caved in and gave them what they wanted.
Osama bin Laden, like jihadists in Iran and elsewhere, viewed our response to the Beirut bombings as further proof that their ideologically driven war was a viable cause. And so, inspired by Iranian aggression, the anti-American jihad kept ramping up.
Maybe Obama meant the fabled halcyon days of the 1990s, when President Clinton tried to mend fences with Iran?
In 1996 a team of jihadists--financed and trained by Teheran--blew up the Khobar Towers building in Saudi Arabia, killing 19 American servicemen. Clinton’s administration learned that Iran was behind the attacks. But Washington brushed aside any notion of retaliating against Iran, in order to facilitate a “reconciliation” with that murderous regime. In an eerie parallel with today, Iran expressed its openness to U.S. groveling--an opportunity Clinton seized.
So, Clinton attended a speech by Iran’s leader at the U.N.; the administration also permitted the sale of much-needed aircraft parts to Iran, among other sweeteners. Granted the cover of respectability, Iran was emboldened to continue fomenting Islamist aggression and avidly pursue its then-embryonic nuclear program.
Obama’s appeasing diplomacy re-enacts the disastrous policy of the past. Our policymakers evaded Iran’s character as an enemy, and by rewarding its aggression with bribes and conciliation, they encouraged a spiral of further attacks.
No. Bush was no exception to this trend. After 9/11 his administration invited Iran--the leading sponsor of Islamist terrorism--to join an anti-terrorism coalition(!). Talk of an axis of evil was quickly abandoned, and Washington backed the European scheme to bribe Iran to halt its nuclear program. By late last year, there was talk of opening a U.S. Special Interests Section (a step down from an embassy) in Iran. Meanwhile Bush’s welfare mission in Iraq negated U.S. security and left Iran untouched to grow more powerful and resolute.
A genuinely new, rational policy toward Iran would turn away from the last 30 years and begin by facing up to Teheran’s ongoing proxy war against us.
By Don Watkins
Newport Beach is considering banning smoking in a variety of new places, potentially including parks and outdoor dining areas. This is just the latest step in a widespread war on smoking by federal, state, and local governments--a campaign that includes massive taxes on cigarettes, advertising bans, and endless lawsuits against tobacco companies. This war is infecting America with a political disease far worse than any health risk caused by smoking; it is destroying our freedom to make our own judgments and choices.
According to the anti-smoking movement, restricting people’s freedom to smoke is justified by the necessity of combating the “epidemic” of smoking-related disease and death. Cigarettes, we are told, kill hundreds of thousands each year, and expose countless millions to secondhand smoke. Smoking, the anti-smoking movement says, in effect, is a plague, whose ravages can only be combated through drastic government action.
But smoking is not some infectious disease that must be quarantined and destroyed by the government. It’s a voluntary activity that every individual is free to abstain from (including by avoiding restaurants and other private establishments that permit smoking). And, contrary to those who regard any smoking as irrational on its face, cigarettes are a potential value that each individual must assess for himself. Of course, smoking can be harmful--in certain quantities, over a certain period of time, it can be habit forming and lead to disease or death. But many understandably regard the risks as minimal if one smokes relatively infrequently, and they see smoking as offering definite value, such as physical pleasure.
Are they right? Can it be a value to smoke cigarettes--and if so, in what quantity? This is the sort of judgment that properly belongs to every individual, based on his assessment of the evidence concerning smoking’s benefits and risks, and taking into account his particular circumstances (age, family history, etc.). If others believe the smoker is making a mistake, they are free to try to persuade him of their viewpoint. But they should not be free to dictate his decision, any more than they should be able to dictate his decision on whether and to what extent to drink alcohol or play poker. The fact that some individuals will smoke themselves into an early grave is no more justification for banning smoking than that the existence of alcoholics is grounds for prohibiting you from enjoying a drink at dinner.
Implicit in the war on smoking, however, is the view that the government must dictate the individual’s decisions with regard to smoking, because he is incapable of making them rationally. To the extent the anti-smoking movement succeeds in wielding the power of government coercion to impose on Americans its blanket opposition to smoking, it is entrenching paternalism: the view that individuals are incompetent to run their own lives, and thus require a nanny-state to control every aspect of those lives.
This state is well on its way: from trans-fat bans to bicycle helmet laws to prohibitions on gambling, the government is increasingly abridging our freedom on the grounds that we are not competent to make rational decisions in these areas--just as it has long done by paternalistically dictating how we plan for retirement (Social Security) or what medicines we may take (the FDA).
Indeed, one of the main arguments used to bolster the anti-smoking agenda is the claim that smokers impose “social costs” on non-smokers, such as smoking-related medical expenses--an argument that perversely uses an injustice created by paternalism to support its expansion. The only reason non-smokers today are forced to foot the medical bills of smokers is that our government has virtually taken over the field of medicine, in order to relieve us inept Americans of the freedom to manage our own health care, and bear the costs of our own choices.
But contrary to paternalism, we are not congenitally irrational misfits. We are thinking beings for whom it is both possible and necessary to rationally judge which courses of action will serve our interests. The consequences of ignoring this fact range from denying us legitimate pleasures to literally killing us: from the healthy 26-year-old unable to enjoy a trans-fatty food to the 75-year-old man unable to take an unapproved, experimental drug without which he will certainly die.
By employing government coercion to deprive us of the freedom to judge for ourselves what we inhale or consume, the anti-smoking movement has become an enemy, not an ally, in the quest for health and happiness.
a government and politics major from Chesapeake and a Chi Omega sorority member who told the school newspaper she should win because "I have pride in Mason to the point where my towels are green and gold.""Reann" won the pageant.
"It was just for fun," Allen, 22, said over coffee at the Johnson Center, where he was congratulated by classmates with hugs and squeals. "In the larger scheme of things, winning says so much about the university. We're one of the most diverse campuses in the country, and . . . we celebrate that."Apparently, the pageant had been held for five years previously with little engagement by the student body. Few students were interested in an event regarded as "the province of pretty blondes and fraternity boys." This year, however, with Ryan Allen as a contestant, students were interested.
"I've never been into homecoming over here. This is the first time I've actually wanted to support someone," said Melissa Benjjani, 21, from Lebanon. "He deserves to be queen. He's already a queen for everybody."All was not joy in Mudville, however, when Reann won. GMU is in a years-long campaign "to revamp its image from commuter school to distinguished institution of higher learning." Although GMU's official statement is that the university is "very comfortable with it," a sophomore who helps with recruiting thinks
"It's really annoying," said Bollinger, who works as an ambassador for the admissions office. "The game was on TV. Everyone was there. All eyes were on us. And we do something like this? It's just stupid."When I read this story I did not know what to think. On the one hand, this is clearly a no-skin-off-my nose situation; who cares who the homecoming queen of George Mason University is? Why should there be any controversy? And besides, we live in a country where people are trying to keep gay men and women from getting married to the person they love, so it's refreshing to see what looks like very public acceptance of one gay man's lifestyle.
Humor is the denial of metaphysical importance to that which you laugh at. The classic example: you see a very snooty, very well dressed dowager walking down the street, and then she slips on a banana peel . . . . What's funny about it? It's the contrast of the woman's pretensions to reality. She acted very grand, but reality undercut it with a plain banana peel. That's the denial of the metaphysical validity or importance of the pretensions of that woman. Therefore, humor is a destructive element--which is quite all right, but its value and its morality depend on what it is that you are laughing at. If what you are laughing at is the evil in the world (provided that you take it seriously, but occasionally you permit yourself to laugh at it), that's fine. [To] laugh at that which is good, at heroes, at values, and above all at yourself [is] monstrous . . . .I wonder: if Ryan Allen entered the pageant as a "joke," what did he hope people would laugh at? Is the Ms. Mason homecoming pageant the proper subject of a joke? Is there something evil about it, such that it is good to deny its "metaphysical importance?" So far as I am aware, it was never any part of the GMU homecoming tradition to disparage homosexuals, such that the pageant should be considered evil for contributing to prejudice against gay men. If I'm invited to ridicule the pageant as a result of this, am I contributing to the destruction of something evil, or of a value?
"I was a bit nervous when I walked into the police station," Wahlberg said, "but I felt a general sense of disbelief once the officer actually began to list the firearms registered in my name. I was never worried however, because as a law-abiding gun owner, I have a thorough understanding of state gun laws as well as unwavering safety practices."I guess Professor Anderson doesn't think that academic freedom extends to students arguing to exercise certain constitutionally-protected rights.
"If you can't talk about the Second Amendment, what happened to the First Amendment?" asked Sara Adler, president of the Riflery and Marksmanship club on campus. "After all, a university campus is a place for the free and open exchange of ideas."Update: As others have noted here and elsewhere (e.g., Volokh and Instapundit), we may not have the full story. So appropriate caution is warranted before leaping to hasty conclusions.


An arbitrary claim has no cognitive status whatever. According to Objectivism, such a claim is not to be regarded as true or as false. If it is arbitrary, it is entitled to no epistemological assessment at all; it is simply to be dismissed as though it hadn’t come up ... The truth is established by reference to a body of evidence and within a context; the false is pronounced false because it contradicts the evidence. The arbitrary, however, has no relation to evidence, facts, or context. It is the human equivalent of [noises produced by] a parrot ... sounds without any tie to reality, without content or significance.This can be a subtle and tricky topic, and gaining clarity on it represents an important mental upgrade. For further exploration I recommend Peikoff's excellent book, Objectivism: The Philosophy of Ayn Rand, where he reorganized, systematized, and strengthened the material of those lectures.
In a sense, therefore, the arbitrary is even worse than the false. The false at least has a relation (albeit a negative one) to reality; it has reached the field of human cognition, although it represents an error -- but in that sense it is closer to reality than the brazenly arbitrary.
...
It is not your responsibility to refute someone’s arbitrary assertion -- to try to find or imagine arguments that will show that his assertion is false. It is a fundamental error on your part even to try to do this. The rational procedure in regard to an arbitrary assertion is to dismiss it out of hand, merely identifying it as arbitrary, and as such inadmissible and undiscussable.
Ayn Rand and the Tea Party ProtestsRead the rest here.
March 2, 2009 - by Paul Hsieh
Over the past week, an extraordinary wave of "Tea Party" protests has erupted across America. Citizens around the country have expressed outrage at the government's mishandling of the financial crisis. And one of the most intriguing developments has been a resurgence in interest in Ayn Rand's classic novel Atlas Shrugged.
Denver's Tea Party protest opened with a reading from Atlas Shrugged. A sign at the New York City protest read, "Ayn Rand Was Right." One banner at the Atlanta Tea Party said, "Read Atlas Shrugged Before It Happens." The Ayn Rand Institute reports that sales of Atlas Shrugged have nearly tripled compared to last year due to Americans' concerns about the economic crisis.
So why has there been such a renewed interest in Ayn Rand?...
Capitalism a social system based on the principle of individual rights.
A capitalist society is based on the recognition of individual rights, including property rights. Under capitalism, all property is privately owned, and the state is separated from economics just as it is from religion. Economically, capitalism is a system of laissez faire, or free markets, where the government plays no part whatsoever in economic decisions.
Capitalism is the only social system compatible with the requirements of man’s life
To pursue the values necessary for his life a society, man requires only one thing from others: freedom of action. Freedom means the ability to act however one pleases as long as one does not infringe on the same and equal freedom of others. In a political context, freedom means solely the freedom from the initiation of force by other men. Only by the initiation of force can man’s rights be violated. Whether it is by a theft, force, fraud, or government censorship, man’s rights can be violated only by the initiation of force. Because man’s life depends on the use of reason to achieve the values necessary for his life, the initiation of force renders his mind useless as a means of survival. To live, man must achieve the values necessary to sustain his live. To achieve values, man must be free to think and to act on his judgment. To live, man must be free to think. To be free to think, man must be free to act. In the words of Ayn Rand, “Intellectual freedom cannot exist without political freedom; political freedom cannot exist without economic freedom; a free mind and a free market are corollaries.”
Capitalism recognizes the inherent worth of the individual
In a human society – one that recognizes the independence of each man’s mind – each individual is an end in himself. He owns his life, and no one else’s. Other men are not his slaves, and he is not theirs. They have no claim on his life or on the values he creates to maintain his life, and he has no claim on theirs. In a free society, men can gain immense values from each other by voluntarily trading the values they create to mutual gain. However, they can only create values if they are free to use their minds to exercise their creativity. A man is better living off on his own than as a slave to his brothers. Capitalism recognizes each man as an independent, thinking being.
The individual is an end in himself
Just as no individual has the right to initiate force against anyone, neither does any group of men, in any private or public capacity. It is immoral to initiate force against any individual for any reason. This includes the initiation of force for “the public good.” The “public” is merely a collection of individuals, each possessing the same rights, and each being an end in himself. Any attempt to benefit the “public good” is an immoral attempt to provide a benefit to one group of individuals at the expense of another. In a free society, no individual benefits at the expense of another: men exchange the values they create in voluntary trade to mutual gain. The rule of law in a free society has just one purpose: to protect the rights of the individual.
Capitalism leads to freedom and prosperity
A free, capitalist economy has never existed anywhere in the world. The closest the world came to a free market was during the Industrial Revolution in Great Britain and during the late 19th century in the United States. The Industrial Revolution was a period of unprecedented economic growth and unimaginable improvements in quality of life. In less than two hundred years, the life of most people in the Western world changed from a a short life filled with poverty, plague, and near-constant war to a modern, comfortable existence that even the kings of medieval Europe couldn’t have imagined. Since 1820, the leading capitalist nations have increased their wealth sixteen fold, their populations more than four-fold, their productivity twenty-fold. Annual working hours went from 3,000 to less than 1,700 and life expectancy doubled from thirty to over seventy years. 1
Yet despite the undeniable material superiority of capitalist societies, its critics continue to attack it as inhuman and selfish. What the world lacks is not evidence of capitalism’s practical superiority, but a moral defense of a man’s right to his own life.
Reference
Further Reading
What is a job?
A job is a contract between two parties, in which one party agrees to provide certain services on a certain schedule in exchange for payment from the other party. By definition, an employee agrees to do job for a particular wage by his own voluntary consent. This is opposed to slavery, in which a slave is forced to work without his consent or compensation.
What determines wages? Can employers pay workers whatever they want?
A wage is the price an employer pays for the services his employee. While the two may negotiate any wage they come to mutual agreement on, the mutual self-interest of both and market forces intersect at a market-set price that represents the intersection of their interests. Disregarding non-economic factors, an employer wishes to pay his employee as little as possible. The maximum amount he will pay however is the value of the marginal productivity a given worker provides. (The marginal productivity is the value per unit of time the worker provides to the employer.) If the worker refuses to work at or below his marginal productivity, then the employer will not hire him, since doing so will incur a loss. Conversely, disregarding non-economic factors, the employee wishes to be paid an infinite amount. The minimum wage he will actually accept is the marginal value of his labor. This can be measured in terms of the next-most useful value-producing activity the workers may engage in.
For example, suppose that my marginal productivity as a programmer is $30 per hour. I will accept any job paying above $30 an hour, but no job below it, since I can find an employer paying that much in another computer or tech-related industry. A fast-food worker might have a marginal productivity of say, $6 an hour – the value per hour that his labor creates for the business. From the employer’s perspective, I create $40/hour of value, and the fast food workers creates $7 of value, so he will be willing to hire us. (Assuming that no one is willing to provide the same value for a lower wage.) However, if I only provide $20 of value, the employer will not hire me, because he would incur an hourly loss of $10 in doing so. Similarly, if the fast food worker only provides $5 of value, he would no be hired either because he would cause a loss of $1 for each hour he works.
Can the government increase wages when employers don’t pay enough?
Suppose that the government imposed a minimum wage of $8. Would the fast food worker who provides a value of $7 per hour now be paid $8? No, he would lose his job - because keeping him would mean a $1 loss for each hour he works to his employer. All minimum wage laws have a similar effect - they cause everyone with a marginal productivity below the minimum wage to lose their jobs - most often teenagers and the very poor. Wage caps (including progressive income taxes) have a similar effect - they lead the most productive individuals of our society to retire early or forgo new opportunities — resulting in a lost opportunity for them, and for everyone who might have benefited from their ideas.
What if the government creates a job by paying an unemployed worker to do make-work such as digging holes in the ground?
Where would the money to pay for his wage come from? It would have to be taken by force from the remaining employed fast food workers and computer programmers. Everyone will be paid less to pay for the government workers, but has a job been created? No - now the fast-food employer has $1 less to pay to his other $8 employees, so he must fire some of them or go out of business. Each new $7 government worker costs at least one $7 privately employed worker. This is always a social loss because by definition, the government worker is less productive. If he were not, then the private business would voluntarily employ workers to perform his job. While a minimum wage causes everyone who produces less than the marginal productivity of the minimum to lose his job, each new government job causes at least one more productive worker to lose his job.
If the government cannot raise wages, can it lower prices?
Prices are determined by the marginal value of a given good, just as a wage is determined by the marginal productivity of an employee. Attempts to regulate the cost of goods have the same effect as wage controls: if the price is set below the cost of a good, producers will be unable to make any. Since different producers have different costs, lowering the prices of a good will decrease the percentage of producers able to supply them, until they can make none at all.
So how can prices be lowered?
The only way for prices to go down is to increase the productivity of workers. Productivity in the production of a good comes from the application of mental effort to the production of values. A profit (the difference between the value of a good to a consumer and the cost to produce it) is the reward of an entrepreneur for bringing about the new wealth he’s created. In the absence of government coercion, profits can exist only as long as men continue to create new values ,or improving on existing ones. The only to make goods cheaper is to allow entrepreneurs the freedom to invest in improvements in the capital and labor methods used in production
Doesn’t a more efficient product result in lost jobs for those who were replaced by automation or better processes?
When oil lamps replaced candles, the cost of producing affordable lighting greatly decreased. In the absence of a government monopoly, competing lamp-makers quickly started making their own lamps, which brought the price decrease to the consumer. In the process of transitioning from candles to laps, many thousands of candle-makers lost their jobs. However, oil lamps did created a new industry of their own and increased the prosperity of society as a whole, just as electric lighting did in the 20th century. Since consumers could buy cheaper lamps, they now had more money to spend on other things, ,creating new industries, and raising their overall standard of living.
Technological progress and capital accumulation has both created new careers made us enormously more productive – we not only have a wider range of vocations to choose from but work far fewer hours.
Can government “soften the blow” when all these candle-makers lose their jobs?
In today’s world, the government would probably try to subsidize the candle or lamp-makers when their chief product became outdated. What would that subsidy accomplish? It would save the candle-makers jobs - but it would cost the jobs of everyone who stood to benefit from the increase wealth that came from cheaper lights. In the short term, the candle-makers might benefit - but in the long term, they would lose too, since they would lose the new, higher paying jobs the could have making electric lights and the new products the cheaper lights would allow consumers to afford. Meanwhile, the Thomas Edison’s, Graham Bells, Thomas Moore’s, and Bill Gates’ would be too busy working to pay off taxes to have the time or money for research.
Of course, we know that these inventors and entrepreneurs succeeded. But how many didn’t because they never got their first break in the field because of a minimum wage, or gave up before they tried because the red tape was too much, or the taxes too high, or they knew that the old, outdated industries would use the government to tax and regulate them out of existence? The real tragedy is that we will never know.
In tackling the question of presidential rankings for just the Founding presidents I came to realize what an incredibly difficult thing it is to sort out even this small group, let alone all forty-three presidents so far. With this group, the act of putting one person above another feels like an injustice to the one who is relegated to the next rank. It’s such an amazing set of men that I almost feel like throwing my hands in the air and announcing a five-way tie! But where would be the fun in that?! I guess, no matter which way I rank ‘em, someone’s going to disagree, and that’ll be half the fun, so here goes…
1. George Washington (two terms: 1789-1797)
“First in war, first in peace, and first in the hearts of his countrymen.” — Henry Lee
Was there really any doubt?
Perhaps. If the question was: who is the greatest “Founding Father” then the issue would actually be more difficult, because that historical concept involves measuring a broader range of contributions to the founding of the United States. Given the importance of founding principles to a new nation, it would be hard to dispute placing Thomas Jefferson at the top of such a list, with John Adams and James Madison as close runners-up, but when it comes to a presidential ranking, then the honor of the highest rank must go to Washington.
To understand what Washington means to the United States as its first president, one must measure his accomplishment as the unifying figure of the Founding Era against the backdrop of The Critical Period that preceded it. I don’t think it can be overstated that there was no United States before Washington, and likely never would have been one without him. Historically-minded intellectuals like Jefferson and Adams might have understood the perils of disunity, as so tragically exemplified by the fate of the city-states of Ancient Greece, but no individual other than Washington had earned the kind of honor among men that overawes all factionalism and inspires them to embrace a new national hope.
Concerning the policies he adopted as president, I think a couple deserve special mention for their salutary character. Those are the Proclamation of Neutrality of 1793 and the Jay Treaty of 1795. The former has generally been viewed positively, but the latter was not well-received. Nonetheless, it also helped prevent the newly born United States from getting engulfed in wars that were of no essential connection to its national interest. It was one thing for Americans to repel a poorly-executed attempt to stifle a Revolution, it was another altogether for a young nation to withstand an onslaught from the world’s most powerful empire while its national institutions were still in an embryonic state. In principle, Washington advised in his Farewell Address that “the great rule of conduct for…” the United States “…in regard to foreign nations, is, in extending our commercial relations, to have with them as little political connexion as possible.” This crucial idea made its way into the Monroe Doctrine, which became the statement of American foreign policy of the Nineteenth century.
2. Thomas Jefferson (two terms: 1801-1809)
Jefferson’s epipath, written by him, reads “Here was buried Thomas Jefferson, Author of the Declaration of American Independence, of the Statute of Virginia for Religious Freedom, and father of the University of Virginia.” Not a word more, as he would have it. Thus, evidently, no mention of his two-term presidency from 1801-09. So how could I possibly rank him 2nd in the Powell History list? In this case, I think it should be evident that it’s because Jefferson’s presidency is a chapter–and a basically positive one–in a career as the greatest Founding Father of the United States.
Jefferson continued to steer the new nation with its self-interest as his guiding star as its third president. His most notable accomplishment in that area was his leadership in the war against the Barbary Pirates. Another key action, motivated by American self-interest was the Louisiana Purchase of 1803, which may have been difficult to justify as a government property purchase, but which Jefferson recognized as a necessary action to keep Europe’s powers out of North America. Usually the Embargo Act of 1807 is held as a strike against Jefferson because of its economic costs to Americans, but this is also a difficult measure to judge, and one that had national security implications. Jefferson, like all the Founding Presidents had extremely limited resources and was concerned above all with the successful creation of a new nation. In that context, the government had to do something to stand up for Americans’ rights (re: the impressment of Americans by the British navy), but war with Europe’s great powers was to be avoid at nearly all costs.
The incomparably positive value that Jefferson transmitted to American culture was secularism in government. As Jefferson one wrote, “In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.” He and Madison helped instill these premises in the national government, and that they have endured to this day is a legacy to them.
3. James Madison (two terms: 1809-1817)
The father of the Constitution and Bill of Rights, architect of the brilliant system of “checks and balances” that is the American government, and contributing author of the Federalist Papers, Madison is obviously a key Founding Father.
His place among the greatest American presidents is secured largely by his willingness to go to war against Great Britain, the superpower of the Nineteenth century, while America was still barely on its feet. Up to 1812, Madison had preferred to avoid war, and he had supported the Embargo Act as Jefferson’s Secretary of State. Trying to stay neutral while France and Britain–nations that Jefferson said “feel power and forget right”–ran a muck, was a torturous task. Historians have tended to view Madison’s decision to go to war with Britain over impressments as a terrible mistake, because of the immediate costs. I think that it can only be properly evaluated in the light of the long term consequences of the decision, which were that America earned the grudging respect of Britain and Europe’s powers by standing up for itself. The idea that America would defend its citizens’ rights was put to the test, and its President showed that the young nation would defy anyone.
4. James Monroe (two terms: 1817-1825)
After America proved capable of weathering the War of 1812, the “Era of Good Feelings” set in. The Democratic-Republican party of Jefferson and Madison continued to dominate the federal scene with James Monroe as its new leader.
Monroe was the last president who had a direct connection to the American Revolution. He had served in Washington’s army, and received a special commendation for his role in the Battle of Trenton after the famous crossing of the Delaware.
Two issues dominate the consideration of Monroe’s presidency. First, the domestic question of slavery, and temporary avoidance of a crisis relating to that issue through the Missouri Compromise of 1820. Second, the ongoing foreign policy problem of dealing with Europe’s imperial powers, which was resolved by the Monroe Doctrine of 1823. If it were not for the former, I might be tempted to have Monroe even higher in the rankings, and it is because of the latter that I cannot put him any lower.
The Missouri Compromise, which perpetuated slavery by allowing it to expand westward, was not initiated by Monroe and can’t be characterized as a presidential policy. Nonetheless Monroe did not have any better idea, and he didn’t use his presidential powers to veto it. The Compromise is a measure of the culture of the time. It reflects the continuing obsession with national unity–which was entirely justified up to that point–but also the failure to jettison slavery as a European inheritance. There is no question that it’s a black mark on Monroe’s presidency, but I challenge anyone to come up with a viable solution to the problem that isn’t premised on an anachronistic application of modern philosophical principles to the context of the times.
What I do know about Monroe is that he understood that America must pursue its own self-interest in its foreign relations, and he did bequeath to the country an inestimable value in the Monroe Doctrine. This enunciation of the president’s views defied Europe to expand its colonial presence in the Americas, and asserted that America would stand up for itself if threatened. It identified that the American government and its founding premises were unique and antithetical to those of Europe’s and thus that the United States must view European expansion in the Americas as a threat to its national security. The Monroe Doctrine was a proud and principled assertion of rational self-interest which set the tone for America’s foreign policy for the rest of the Nineteenth century.
5. John Adams (one term: 1797-1801)
Again, if I were to rank “Founding Fathers” I would have John Adams 3rd or 4th, because of his intellectual contribution to the Founding, but of all the Founders, I think he was least temperamentally suited to be president. His obsession with getting the respect he deserved drove him to problematic policies.
I do, however, fundamentally agree with John Adams own estimate of his presidency. “When I am dead,” he said, “write on my tomb, ‘Here lies John Adams, who took upon himself the responsibility of peace with France.’” He felt that he could have no better epitaph. This reflects a fundamental truth about the Founding Era, which is that the essential problem facing the Founders was how to secure independence. It was one thing to declare it. It was another to win it. It was altogether a different–and indeed, greater–challenge to keep it. For Adams, the harsh reality was that the United States could not afford a war with France, and thus he had to find ways to stand up for Americans’ rights while avoiding this outcome. The “Quasi-War” was the temporary expediency he adopted. In the long run, Adams understood that America would have to be able to defend itself, and he pushed for the creation of a navy to make that possible.
The black mark on Adams’s record are the “Alien and Sedition Acts,” of which the Sedition Act was the most pernicious. It made it a crime to publish “false, scandalous, and malicious writing” against the government. In the context of the threat of war with France and the invectives being leveled against him for his foreign policies, Adams believed he has sufficient cause to place restrictions on free speech. Jefferson didn’t agree, and I can’t see it either, but I still rate Adams highly as an intellectual defender of rights, and he deserves special mention as a Founding Father who never owned a slave, so he definitely stays in the top five.
So this is how I rank the Founding presidents against each other. This is also where I rank them overall. Their work, measured against the standard of individual rights, is the most heroic labor of any generation of politicians in world history. Although it must be admitted that they were unable to jettison the legacy of slavery which America inherited from the Old World, they created the intellectual foundations for a society of individual rights in which, ultimately, slavery could not be sustained. Thus, although they belonged to an era marked by a terrible flaw, they were distinguished as unparalleled promoters of rights within that era.

“Now is the time to act boldly and wisely -- to not only revive this economy, but to build a new foundation for lasting prosperity…..That is what my economic agenda is designed to do, and that is what I’d like to talk to you about tonight.” (Applause)
“I reject the view that says our problems will simply take care of themselves; that says government has no role in laying the foundation for our common prosperity,” Obama declared, echoing generations of American progressives before him. “For history tells us a different story. History reminds us that at every moment of economic upheaval and transformation, this nation has responded with bold action and big ideas.”
"Like Franklin Roosevelt, Obama sought to restore the public’s faith that the private economy would recover by bolstering confidence in government’s capacity to act rationally, creatively and efficiently.”
“Now, I’m proud that we passed a recovery plan free of earmarks -- (applause) -- and I want to pass a budget next year that ensures that each dollar we spend reflects only our most important national priorities.”
“Now, I know there are some in this chamber and watching at home who are skeptical of whether this plan will work. And I understand that skepticism. Here in Washington, we’ve all seen how quickly good intentions can turn into broken promises and wasteful spending. And with a plan of this scale comes enormous responsibility to get it right.” (No applause here; why draw attention to the contrary?)
“President Obama delivered to Congress yesterday a $3.6 trillion spending plan that would finance vast new investments in health care, energy independence and education by raising taxes on the oil and gas industry, hedge fund managers, multinational corporations and nearly 3 million of the nation’s top earners.”
“With its immense scope and bold prescriptions, Obama’s agenda seeks to foster a redistribution of wealth, with the government working to narrow the growing gap between rich and poor.”
“The budget isn’t just a reflection of President Obama’s priorities. It’s a reflection of yours. This is the change you worked for and Americans demanded. But to make sure it succeeds, the President will need your help.”
The media, politicians, and even many businessmen have blamed today’s financial meltdown on capitalism. But in this talk, John Allison—the longest-tenured CEO of a top-25 financial services company—argues that this crisis is a legacy of the government’s anti-capitalist policies.
Mr. Allison uses his unique inside view of the financial services industry to show how